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then we say that it involves His moving from the place where He is. A group of our companions, however, said: ‘He descends without moving from His place, however He wills.’ He said: ‘The correct view is what we have stated, and nothing else.’”
He said: “The Muʿtazilites have rejected the very basis of ‘this question,’ saying: ‘He does not descend or move, nor does He depart from His place; He is everywhere, as He has always been.’”
He said: “This shows their reprehensible ignorance of the explicit wording of the reports.”
He cited some of the hadiths transmitted on this subject, then said:
فَإِنَّا نَقُولُ:
إنَّهُ بِانْتِقَالِ مِنْ مَكَانِهِ الَّذِي هُوَ فِيهِ إلَّا أَنَّ طَائِفَةً مِنْ أَصْحَابِنَا قَالَتْ: يَنْزِلُ مِنْ غَيْرِ انْتِقَالٍ مِنْ مَكَانِهِ كَيْفَ شَاءَ قَالَ: وَالصَّحِيحُ مَا ذَكَرْنَا لَا غَيْرَهُ.
قَالَ:
وَقَدْ أَبَى أَصْلَ
" هَذِهِ الْمَسْأَلَةِ "
أَهْلُ الِاعْتِزَالِ فَقَالُوا: لَا نُزُولَ لَهُ وَلَا حَرَكَةَ وَلَا لَهُ مِنْ مَكَانِهِ زَوَالٌ وَهُوَ بِكُلِّ مَكَانٍ عَلَى مَا كَانَ؛
قَالَ:
وَهَذَا مِنْهُمْ جَهْلٌ قَبِيحٌ لِنَصِّ الْأَخْبَارِ.
وَسَاقَ بَعْضَ الْأَحَادِيثِ الْمَأْثُورَةِ فِي ذَلِكَ قَالَ: