Majmu' al-FatawaIbn Taimiya

And His words:

“Thus they incurred wrath upon wrath.”

And His words:

“Allah became angry with him and cursed him.”

And His words:

“So when they angered Us, We took retribution from them.”

And His words:

“That is because they followed what angered Allah and hated His good pleasure.”

And His words:

“Allah is pleased with them, and they are pleased with Him.”

And His words:

“If You do not forgive us and have mercy upon us…”

“And say, ‘My Lord, forgive and have mercy.’”

“Pardon us, forgive us, and have mercy upon us.”

Likewise, His words:

“He created the heavens and the earth.”

“To what I created with My two Hands.”

And His words:

“Then He rose over the Throne.”

“And your Lord comes, with the angels, rank upon rank.”

“Are they waiting for anything but for Allah to come to them in canopies of clouds, together with the angels?”

“Are they waiting for anything but for the angels to come to them?”

There are also many examples in the hadiths, such as his words in the hadith of intercession:

“My Lord has become angry today with an anger the like of which He has never shown before and will never show again.”

And his words:

“Allah laughed at two men, one of whom kills the other, yet both enter Paradise.”

And his words:

“Our Lord descends to the lowest heaven”—to the end of the hadith.

There are many similar examples; this is a vast subject.

And his words:

“When Allah speaks revelation, the inhabitants of the heavens hear” … (1) (*)

People hold two views concerning this. The first—which is the view of the Muʿtazilah, the Kullābiyyah, the Ashʿariyyah, and many of

(1) A blank in the original. (*) Shaykh Nāsir ibn Hamad al-Fahd said (p. 56): It appears that the blank corresponds to the remainder of the hadith reported from Ibn Mas'ūd, may Allah be pleased with him. It is transmitted both as attributed to the Prophet (marfū') and as a statement of Ibn Mas'ūd himself (mawqūf)—the latter being more correct, as preferred by al-Dāraqutnī and others—with the wording: “When Allah speaks revelation, the inhabitants of the heavens hear a rattling sound like that of a chain upon smooth stone.” Some versions read: “The inhabitants of heaven hear His voice.” The underlying report appears in al-Sahīh, narrated from Abū Hurayrah, may Allah be pleased with him, and attributed to the Prophet, with the wording: “When Allah decrees a matter in heaven, the angels beat their wings in submission to His speech, as though it were a chain upon smooth stone.”
وَقَوْلِهِ: {فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ} وَقَوْلِهِ: {وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ} وَقَوْلِهِ: {فَلَمَّا آسَفُونَا انْتَقَمْنَا مِنْهُمْ} وَقَوْلِهِ: {ذَلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ} وَقَوْلِهِ: {رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ} . وَقَوْلِهِ: {وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا} {وَقُلْ رَبِّ اغْفِرْ وَارْحَمْ} {وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا} . وَكَذَلِكَ قَوْلُهُ: {خَلَقَ السَّمَوَاتِ وَالْأَرْضَ} {لِمَا خَلَقْتُ بِيَدَيَّ} وَقَوْلُهُ: {ثُمَّ اسْتَوَى عَلَى الْعَرْشِ} {وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا} {هَلْ يَنْظُرُونَ إلَّا أَنْ يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِنَ الْغَمَامِ وَالْمَلَائِكَةُ} {هَلْ يَنْظُرُونَ إلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ} . وَفِي الْأَحَادِيثِ شَيْءٌ كَثِيرٌ كَقَوْلِهِ فِي حَدِيثِ " الشَّفَاعَةِ " : {إنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ} وَقَوْلِهِ: {ضَحِكَ اللَّهُ إلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ كِلَاهُمَا يَدْخُلُ الْجَنَّةَ} وَقَوْلِهِ: {يَنْزِلُ رَبُّنَا إلَى سَمَاءِ الدُّنْيَا} الْحَدِيثَ. وَأَشْبَاهُ هَذَا. وَهُوَ بَابٌ وَاسِعٌ. وَقَوْلُهُ: {إذَا تَكَلَّمَ اللَّهُ بِالْوَحْيِ: سَمِعَ أَهْلُ السَّمَوَاتِ} . . . (١) (*) فَالنَّاسُ فِيهِ عَلَى قَوْلَيْنِ: أَحَدُهُمَا: - وَهُوَ قَوْلُ الْمُعْتَزِلَةِ والْكُلَّابِيَة وَالْأَشْعَرِيَّةِ وَكَثِيرٍ مِنْ
(١) بياض بالأصل (*) قال الشيخ ناصر بن حمد الفهد (ص ٥٦): ويظهر أن موضع البياض هو باقي الحديث وهو من حديث ابن مسعودرضي الله عنه، روي عنه مرفوعا ووقوفا - وهو الأصح كما رحجه الدارقطني وغيره - بلفظ (إذا تكلم الله بالوحي سمع أهل السماوات صلصلة كصلصة السلسلة على الصفوان)، وفي بعض ألفاظه (سمع صوته أهل السماء)، وأصله في الصحيح عن أبي هريرة رضي الله عنه مرفوعا بلفظ (إذا قضى الله الأمر في السماء ضربت الملائكة بأجنحتها خضعانا لقوله كأنه سلسلة على صفوان).

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