Majmu' al-FatawaIbn Taimiya

If, however, what is meant is the night ending at sunrise, the duration of the descent would be shorter than that: approximately an eighth or a ninth of the time. According to the versions mentioning a half and a third, it would be approximately a sixth or a quarter of the time, or more.

As already explained, the third of the night in an eastern land occurs before the third of the night in a western land. The inhabited world extends over twelve hours of longitude, or 180 degrees. If each hour’s span—which is fifteen degrees of the inhabited world—were assumed to have a third distinct from the third belonging to the next hour’s span, the inhabited world would comprise thirty-six thirds. The descent continues during each third for one sixth of the time. It would therefore follow that the descent continues night and day—that its duration amounts to six full cycles of night and day—if each hour’s span of the inhabited world were assumed to have its own third. What, then, of the divine descent to the lowest heaven to call His servants dwelling on earth?

For the people of each land, His descent and His call to them:

“Is there anyone asking? Is there anyone supplicating? Is there anyone seeking forgiveness?”

continue for one sixth of the time, and there are many lands between east and west.

Islam, all praise belongs to Allah, has spread from east to west, as the Prophet, may Allah bless him and grant him peace, said in the authentic hadith:

“The earth was drawn together for me—its eastern and western reaches—and the dominion of my community will extend as far as what was drawn together for me.”

We have mentioned this only because it may be said: This “descent and call” is only for His believing servants who worship Him, ask of Him, and seek His forgiveness, just as “the descent on the afternoon of

وَإِنْ أُرِيدَ اللَّيْلُ الْمُنْتَهِي بِطُلُوعِ الشَّمْسِ؛ كَانَ وَقْتُ النُّزُولِ أَقَلَّ مِنْ ذَلِكَ فَيَكُونُ قَرِيبًا مِنْ ثُمُنِ الزَّمَانِ وَتُسْعِهِ وَعَلَى رِوَايَةِ النِّصْفِ وَالثُّلُثِ يَكُونُ قَرِيبًا مِنْ سُدُسِهِ وَرُبُعِهِ وَأَكْثَرَ مِنْ ذَلِكَ. وَمَعْلُومٌ أَنَّ زَمَنَ ثُلُثِ لَيْلِ الْبَلَدِ الشَّرْقِيِّ قَبْلَ ثُلُثِ لَيْلِ الْبَلَدِ الْغَرْبِيِّ كَمَا قَدْ عُرِفَ وَالْعِمَارَةُ طُولُهَا اثْنَتَا عَشْرَةَ سَاعَةً مِائَةٌ وَثَمَانُونَ دَرَجَةً فَلَوْ قُدِّرَ أَنَّ لِكُلِّ مِقْدَارِ سَاعَةٍ - وَهُوَ خَمْسَ عَشْرَةَ دَرَجَةً مِنْ الْمَعْمُورِ - ثُلُثًا غَيْرَ ثُلُثِ مِقْدَارِ السَّاعَةِ الْأُخْرَى لَكَانَ الْمَعْمُورُ سِتَّةً وَثَلَاثِينَ ثُلُثًا وَالنُّزُولُ يَدُومُ فِي كُلِّ ثُلُثِ مِقْدَارِ سُدُسِ الزَّمَانِ فَيَلْزَمُ أَنْ يَكُونَ النُّزُولُ يَدُومُ لَيْلًا وَنَهَارًا أَنَّهُ يَدُومُ بِقَدْرِ اللَّيْلِ وَالنَّهَارِ سِتَّ مَرَّاتٍ إذَا قُدِّرَ أَنَّ لِكُلِّ طُولِ سَاعَةٍ مِنْ الْمَعْمُورِ ثُلُثًا فَكَيْفَ النُّزُولُ الْإِلَهِيُّ إلَى السَّمَاءِ الدُّنْيَا لِدُعَاءِ عِبَادِهِ السَّاكِنِينَ فِي الْأَرْضِ؟ . فَكُلُّ أَهْلِ بَلَدٍ مِنْ الْبِلَادِ يَبْقَى نُزُولُهُ وَدُعَاؤُهُ لَهُمْ: هَلْ مِنْ سَائِلٍ؟ هَلْ مِنْ دَاعٍ؟ هَلْ مِنْ مُسْتَغْفِرٍ؟ سُدُسُ الزَّمَانِ وَالْبِلَادُ مِنْ الْمَشْرِقِ إلَى الْمَغْرِبِ كَثِيرَةٌ. وَالْإِسْلَامُ وَلِلَّهِ الْحَمْدُ قَدْ انْتَشَرَ مِنْ الْمَشْرِقِ إلَى الْمَغْرِبِ كَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَدِيثِ الصَّحِيحِ: {زُوِيَتْ لِي الْأَرْضُ مَشَارِقُهَا وَمَغَارِبُهَا وَسَيَبْلُغُ مُلْكُ أُمَّتِي مَا زُوِيَ لِي مِنْهَا} . وَإِنَّمَا ذَكَرْنَا هَذَا لِأَنَّهُ قَدْ يُقَالُ: إنَّ هَذَا " النُّزُولَ وَالدُّعَاءَ " إنَّمَا هُوَ لِعِبَادِهِ الْمُؤْمِنِينَ الَّذِينَ يَعْبُدُونَهُ وَيَسْأَلُونَهُ ويستغفرونه؛ كَمَا أَنَّ " نُزُولَ عَشِيَّةِ

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