Majmu' al-FatawaIbn Taimiya

and ‘Rāfidism,’ ‘Mu‘tazilism,’ ‘Murji’ism,’ and ‘the Quran,’ he wrote to Ahmad ibn Hanbal: ‘Write to me the Sunnah of the Messenger of Allah, may Allah bless him and grant him peace.’ He wrote back: ‘In the name of Allah, the Most Merciful, the Especially Merciful. To proceed.’ Then, among the things he mentioned in the letter was: ‘Allah descends to the lowest heaven, and the Throne is not left without Him.’” He had also been asked about a report narrated from Ishāq ibn Rāhawayh to the same effect.

‘Abd al-Rahmān claimed that this wording is rejected in the reports transmitted from these two and from others, and that the scholars of transmitted reports classify it as a rejected report. He said:

“Ahmad ibn Muhammad al-Barda‘ī is unknown. No one named ‘Ahmad ibn Muhammad’ is known among Ahmad’s companions, among those who narrated from Ahmad ibn Muhammad ibn Hanbal, such as Ahmad ibn Muhammad ibn Hāni’, and Abū Bakr al-Athram, and Ahmad ibn Muhammad ibn al-Hajjāj, and Abū Bakr al-Marwadhī (*), and Ahmad ibn Muhammad ibn ‘Īsā al-Barānī, the judge; Ahmad ibn Muhammad al-Sā’igh; Ahmad ibn Muhammad ibn Ghālib al-Qāss, known as Ghulām Khalīl; and Ahmad ibn Muhammad ibn Mazīd al-Warrāq.”

Ibn al-Jawzī added: Ahmad ibn Muhammad ibn Khālid, Abū Bakr, the judge; Ahmad ibn Khālid, Abū al-‘Abbās al-Barānī; Ahmad ibn Muhammad ibn ‘Abd Allāh ibn Sadaqah; Ahmad ibn Muhammad ibn ‘Abd Allāh ibn Sālih al-Asadī; Ahmad ibn Muhammad ibn ‘Abd al-Hamīd al-Kūfī; Ahmad ibn Muhammad ibn Yahyā al-Kahhāl; Ahmad ibn Muhammad ibn al-Bukhārī; and Ahmad ibn Muhammad ibn Battah

(*) Shaykh Nāsir ibn Hamad al-Fahd states (p. 52): The conjunction wāw (“and”) has been inserted between al-Athram’s name and his kunyah (honorific name), and between al-Marwadhī’s name and his kunyah. The correct wording is: “such as Ahmad ibn Muhammad ibn Hāni’, Abū al-Athram, and Ahmad ibn Muhammad al-Hajjāj, Abū Bakr al-Marwadhī.”
وَ " الرَّفْضِ " وَ " الِاعْتِزَالِ " وَ " الْإِرْجَاءِ " وَ " الْقُرْآنِ " كَتَبَ إلَى " أَحْمَد بْنِ حَنْبَلٍ " : أَنْ اُكْتُبْ إلَيَّ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَتَبَ إلَيْهِ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ أَمَّا بَعْدُ ثُمَّ ذَكَرَ فِيهَا؛ وَيَنْزِلُ اللَّهُ إلَى السَّمَاءِ الدُّنْيَا وَلَا يَخْلُو مِنْهُ الْعَرْشُ وَعَنْ حَدِيثٍ رُوِيَ عَنْ إسْحَاقَ بْنِ رَاهَوَيْه فِي هَذَا الْمَعْنَى. وَزَعَمَ عَبْدُ الرَّحْمَنِ أَنَّ هَذَا اللَّفْظَ لَفْظٌ مُنْكَرٌ فِي الْحَدِيثِ عَنْهُمَا وَعَنْ غَيْرِهِمَا وَحُكْمُهُ عِنْدَ أَهْلِ الْأَثَرِ حُكْمُ حَدِيثٍ مُنْكَرٍ وَقَالَ: أَحْمَد بْنُ مُحَمَّدٍ البردعي مَجْهُولٌ لَا يُعْرَفُ فِي أَصْحَابِ أَحْمَد مَنْ اسْمُهُ " أَحْمَد بْنُ مُحَمَّدٍ " : فِيمَنْ رَوَى عَنْ أَحْمَد بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ كَأَحْمَدَ بْنِ مُحَمَّدِ بْنِ هَانِئٍ وَأَبِي بَكْرٍ الْأَثْرَمِ وَأَحْمَد بْنِ مُحَمَّدِ بْنِ الْحَجَّاجِ وَأَبِي بَكْرٍ المروذي (*) وَأَحْمَد بْنِ مُحَمَّدِ بْنِ عِيسَى البراني الْقَاضِي وَأَحْمَد بْنِ مُحَمَّدٍ الصَّائِغِ وَأَحْمَد بْنِ مُحَمَّدِ بْنِ غَالِبٍ الْقَاصِّ غُلَامِ خَلِيلٍ وَأَحْمَد بْنِ مُحَمَّدِ بْنِ مَزِيدٍ الْوَرَّاقِ. وَزَادَ ابْنُ الْجَوْزِيِّ: أَحْمَد بْنَ مُحَمَّدِ بْنِ خَالِدٍ أَبَا بَكْرٍ الْقَاضِيَ وَأَحْمَد بْنَ خَالِدٍ أَبَا الْعَبَّاسِ البراني وَأَحْمَد بْنَ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ صَدَقَةَ وَأَحْمَد بْنَ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ صَالِحٍ الأسدي وَأَحْمَد بْنَ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ الْكُوفِيَّ وَأَحْمَد بْنَ مُحَمَّدِ بْنِ يَحْيَى الْكَحَّالَ وَأَحْمَد بْنَ مُحَمَّدِ بْنِ الْبُخَارِيِّ وَأَحْمَد بْنَ مُحَمَّدِ بْنِ بَطَّةَ
(*) قال الشيخ ناصر بن حمد الفهد (ص ٥٢): الواو مقحمة بين اسم الأثرم وكنيته، وبين اسم المروّذي وكنيته، وصواب العبارة (كأحمد بن محمد بن هانئ أبي الأثرم وأحمد بن محمد الحجاج أبي بكر المروذي).

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