Majmu' al-FatawaIbn Taimiya

in contact with it or distinct from it?’ He could give no adequate answer, so he said, ‘Without specifying how.’ With this expression he deceived the ignorant and misled them.”

Likewise, ʿAbd al-ʿAzīz al-Makkī, a companion of al-Shāfiʿī and author of the well-known al-Haydah (The Evasion), said in his Refutation of the Heretics and the Jahmiyyah:

“Chapter on the Jahmiyyah’s interpretation of Allah Most High’s words:

‘The Most Merciful rose over the Throne.’

The Jahmiyyah claimed that Allah’s words, ‘The Most Merciful rose over the Throne,’ mean only that He took control of it, as the Arabs say, ‘So-and-so rose over Egypt,’ or ‘He rose over Syria,’ meaning that he took control of it.

Chapter explaining this:

He is to be asked, ‘Was there ever any created being over which Allah did not have control for a time?’

If he says, ‘No,’ he is to be asked, ‘What, then, of someone who claims that?’

He will say, ‘Whoever claims that is a disbeliever.’

He is to be told, ‘Your position requires you to say that there was a period during which Allah did not have control over the Throne. For Allah has stated that He created the Throne before creating the heavens and the earth in six days, and that He then rose over His Throne after creating the heavens and the earth. Allah, Mighty and Majestic, said:

‘He who created the heavens and the earth and all that is between them in six days, then rose over the Throne—the Most Merciful; so ask about Him one well informed.’

And His words: ‘Those who bear the Throne and those around it glorify

مُمَاسٍّ لَهُ وَلَا مُبَايِنٍ؟ فَلَمْ يُحْسِنْ الْجَوَابَ. فَقَالَ: بِلَا كَيْفٍ. فَخَدَعَ الْجُهَّالَ بِهَذِهِ الْكَلِمَةِ وَمَوَّهَ عَلَيْهِمْ. وَكَذَلِكَ قَالَ عَبْدُ الْعَزِيزِ الْمَكِّيُّ صَاحِبُ الشَّافِعِيِّ صَاحِبُ " الْحَيْدَةِ " الْمَشْهُورَةِ فِي كِتَابِ الرَّدِّ عَلَى الزَّنَادِقَةِ وَالْجَهْمِيَّة قَالَ: بَابُ قَوْلِ الْجَهْمِيَّة فِي قَوْلِ اللَّهِ تَعَالَى: {الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى} . زَعَمَتْ الْجَهْمِيَّة أَنَّ قَوْلَ اللَّهِ: {الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى} إنَّمَا الْمَعْنَى اسْتَوْلَى كَقَوْلِ الْعَرَبِ اسْتَوَى فُلَانٌ عَلَى مِصْرَ اسْتَوَى عَلَى الشَّامِ يُرِيدُ اسْتَوْلَى عَلَيْهَا. بَابُ الْبَيَانِ لِذَلِكَ: يُقَالُ لَهُ: أَيَكُونُ خَلْقٌ مِنْ خَلْقِ اللَّهِ أَتَتْ عَلَيْهِ مُدَّةٌ لَيْسَ اللَّهُ بِمُسْتَوْلٍ عَلَيْهِ فَإِذَا قَالَ: لَا. قِيلَ: فَمَنْ زَعَمَ ذَلِكَ قَالَ: مَنْ زَعَمَ ذَلِكَ فَهُوَ كَافِرٌ. يُقَالُ لَهُ: يَلْزَمُك أَنْ تَقُولَ: إنَّ الْعَرْشَ قَدْ أَتَتْ عَلَيْهِ مُدَّةٌ لَيْسَ اللَّهُ بِمُسْتَوْلٍ عَلَيْهِ وَذَلِكَ أَنَّ اللَّهَ أَخْبَرَ أَنَّهُ خَلَقَ الْعَرْشَ قَبْلَ خَلْقِ السَّمَوَاتِ وَالْأَرْضِ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى عَرْشِهِ بَعْدَ خَلْقِهِ السَّمَوَاتِ وَالْأَرْضَ قَالَ اللَّهُ عَزَّ وَجَلَّ: {الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ الرَّحْمَنُ فَاسْأَلْ بِهِ خَبِيرًا} وَقَوْلُهُ: {الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ

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