Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām—may Allah have mercy on him—was asked about these verses:

O masters of learning, give us an answer that quenches our thirst,
For the water of my patience has grown stagnant.

Concerning the words of one who sets the foundation of a creed in verse,
Declaring what is truly due to the True One, without compromise:

O you who deny that God is separate from creation,
You who are misled—rather, you who mislead!

Suppose you have lost your way: where, then, are you?
If you are separate from Him, He too is separate from you.

Or if you say, “I am not separate,” we reply:
“Then you contend for union or indwelling.”

Or if you say, “It follows that something is within,”
We reply, “Yes; the Lord does not dwell within us.”

If you say, “It follows that He occupies a spatial enclosure,
Or has come to be in a direction,” your reasoning is feeble.

You have indeed spoken falsely: an enclosure is nothing
But a place, and He is separate from it.

Likewise, directions have no existent reality
In relation to Him; and the truth of this is clear.

سُئِلَ شَيْخُ الْإِسْلَامِ - رَحِمَهُ اللَّهُ - عَنْ هَذِهِ الْأَبْيَاتِ: يَا سَادَةَ الْعُلَمَاءِ أَفْتُونَا بِمَا … يَشْفِي الْغَلِيلَ فَمَاءُ صَبْرِي آسِنٌ عَنْ قَوْلِ نَاظِمِ عِقْدِ أَصْلِ عَقِيدَةٍ … فِي حَقِّ حَقِّ الْحَقِّ لَيْسَ يُدَاهِنُ يَا مُنْكِرًا أَنَّ الْإِلَهَ مُبَايِنٌ … لِلْخَلْقِ يَا مَفْتُونُ بَلْ يَا فَاتِنُ هَبْ قَدْ ضَلَلْت فَأَيْنَ أَنْتَ فَإِنْ تَكُنْ … أَنْتَ الْمُبَايِنُ فَهُوَ أَيْضًا بَائِنُ أَوْ قُلْتَ لَسْت مُبَايِنًا قُلْنَا إذَنْ … فَبِالِاتِّحَادِ أَوْ الْحُلُولِ تُشَاحِنُ أَوْ قُلْتَ يَلْزَمُ مِنْهُ شَيْءٌ دَاخِلًا … قُلْنَا نَعَمْ مَا الرَّبُّ فِينَا سَاكِنٌ إنْ قُلْتَ يَلْزَمُ أَنَّهُ فِي حَيِّزٍ … أَوْ صَارَ فِي جِهَةٍ فَعَقْلُك وَاهِنٌ فَلَقَدْ كَذَبْت فَإِنَّهُ لَا حَيِّزٌ … إلَّا مَكَانٌ وَهُوَ مِنْهُ بَائِنٌ وَكَذَا الْجِهَاتُ فَإِنَّهَا عَدَمِيَّةٌ … فِي حَقِّهِ وَالْحَقُّ فِي ذَا بَائِنُ

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