Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām was asked:

“Is someone who affirms ‘direction’ for Allah an innovator, a disbeliever, or neither?”

He replied:

As for someone who affirms direction: if he believes that Allah is within created things, enclosed by them and confined by the heavens, with some created things above Him and others beneath Him, then he is a misguided innovator. Likewise, if he believes that Allah needs something to support Him—the Throne or anything else—then he too is a misguided innovator.

Likewise, if he makes Allah’s attributes like those of created beings, saying, “Allah’s rising is like a created being’s rising, or His descent is like a created being’s descent,” or something similar, then he is a misguided innovator. For the Book and the Sunnah, together with reason, demonstrate that created beings do not resemble Allah in any respect, that Allah has no need of anything, and that Allah is distinct from created beings and high above them.

If, however, he believes that the Creator, Most High, is distinct from created things; that He is above His heavens, over His Throne, distinct from His creation; that nothing of His Essence is within His creation, and nothing of His creation is within His Essence; and that Allah has no need of the Throne or anything besides Him, and does not depend on any of

سُئِلَ شَيْخُ الْإِسْلَامِ: عَمَّنْ يَعْتَقِدُ " الْجِهَةَ " هَلْ هُوَ مُبْتَدِعٌ أَوْ كَافِرٌ أَوْ لَا؟ فَأَجَابَ: أَمَّا مَنْ اعْتَقَدَ الْجِهَةَ؛ فَإِنْ كَانَ يَعْتَقِدُ أَنَّ اللَّهَ فِي دَاخِلِ الْمَخْلُوقَاتِ تَحْوِيهِ الْمَصْنُوعَاتُ وَتَحْصُرُهُ السَّمَوَاتُ وَيَكُونُ بَعْضُ الْمَخْلُوقَاتِ فَوْقَهُ وَبَعْضُهَا تَحْتَهُ فَهَذَا مُبْتَدِعٌ ضَالٌّ. وَكَذَلِكَ إنْ كَانَ يَعْتَقِدُ أَنَّ اللَّهَ يَفْتَقِرُ إلَى شَيْءٍ يَحْمِلُهُ - إلَى الْعَرْشِ أَوْ غَيْرِهِ - فَهُوَ أَيْضًا مُبْتَدِعٌ ضَالٌّ. وَكَذَلِكَ إنْ جَعَلَ صِفَاتِ اللَّهِ مِثْلَ صِفَاتِ الْمَخْلُوقِينَ فَيَقُولُ: اسْتِوَاءُ اللَّهِ كَاسْتِوَاءِ الْمَخْلُوقِ أَوْ نُزُولُهُ كَنُزُولِ الْمَخْلُوقِ وَنَحْوُ ذَلِكَ فَهَذَا مُبْتَدِعٌ ضَالٌّ؛ فَإِنَّ الْكِتَابَ وَالسُّنَّةَ مَعَ الْعَقْلِ دَلَّتْ عَلَى أَنَّ اللَّهَ لَا تُمَاثِلُهُ الْمَخْلُوقَاتُ فِي شَيْءٍ مِنْ الْأَشْيَاءِ وَدَلَّتْ عَلَى أَنَّ اللَّهَ غَنِيٌّ عَنْ كُلِّ شَيْءٍ وَدَلَّتْ عَلَى أَنَّ اللَّهَ مُبَايِنٌ الْمَخْلُوقَاتِ عَالٍ عَلَيْهَا. وَإِنْ كَانَ يَعْتَقِدُ أَنَّ الْخَالِقَ تَعَالَى بَائِنٌ عَنْ الْمَخْلُوقَاتِ وَأَنَّهُ فَوْقَ سَمَوَاتِهِ عَلَى عَرْشِهِ بَائِنٌ مِنْ مَخْلُوقَاتِهِ لَيْسَ فِي مَخْلُوقَاتِهِ شَيْءٌ مِنْ ذَاتِهِ وَلَا فِي ذَاتِهِ شَيْءٌ مِنْ مَخْلُوقَاتِهِ؛ وَأَنَّ اللَّهَ غَنِيٌّ عَنْ الْعَرْشِ وَعَنْ كُلِّ مَا سِوَاهُ لَا يَفْتَقِرُ إلَى شَيْءٍ مِنْ

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