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and their ranks will vary according to their faith and knowledge. If a person has attained faith through which he knows Allah, and someone else presents him with more than he can grasp, he is not to be burdened beyond his capacity. If this would subject him to a trial, one should not relate to him a report that would expose him to such a trial.
This is a principle of great importance in teaching people and addressing them collectively through texts they have all heard, such as the Quran and widely known hadith, even though they differ in their understanding of their meaning. Allah knows best. May Allah bless Muhammad, his family, and his Companions.
وَتَكُونُ مَنَازِلُهُمْ مُتَفَاضِلَةً بِحَسَبِ إيمَانِهِمْ وَمَعْرِفَتِهِمْ وَإِذَا كَانَ الرَّجُلُ قَدْ حَصَلَ لَهُ إيمَانٌ يَعْرِفُ اللَّهَ بِهِ وَأَتَى آخَرُ بِأَكْثَرَ مِنْ ذَلِكَ عَجَزَ عَنْهُ لَمْ يُحَمَّلْ مَا لَا يُطِيقُ وَإِنْ كَانَ يَحْصُلُ لَهُ بِذَلِكَ فِتْنَةٌ لَمْ يُحَدِّثْ بِحَدِيثِ يَكُونُ لَهُ فِيهِ فِتْنَةٌ.
فَهَذَا أَصْلٌ عَظِيمٌ فِي تَعْلِيمِ النَّاسِ وَمُخَاطَبَتِهِمْ بِالْخِطَابِ الْعَامِّ بِالنُّصُوصِ الَّتِي اشْتَرَكُوا فِي سَمَاعِهَا:
كَالْقُرْآنِ وَالْحَدِيثِ الْمَشْهُورِ وَهُمْ مُخْتَلِفُونَ فِي مَعْنَى ذَلِكَ. وَاَللَّهُ أَعْلَمُ. وَصَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَآلِهِ وَصَحْبِهِ.