Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām—may Allah have mercy on him—was also asked about Allah’s exaltedness above all His creatures.

He replied:

As for Allah Most High being above all His creatures, and His perfection in His most beautiful names and loftiest attributes, the evidence for this in the Book includes His words:

“To Him ascends good speech, and righteous deeds raise it.”

“I will take you and raise you to Me.”

“Do you feel secure that He who is in heaven will not cause the earth to swallow you, and then it would quake? Or do you feel secure that He who is in heaven will not send against you a storm of stones?”

“Rather, Allah raised him to Himself.”

“The angels and the Spirit ascend to Him.”

“He directs the affairs from heaven to earth; then they ascend to Him.”

“They fear their Lord above them.”

And His words, “Then He established Himself over the Throne,” in six places; and His words:

“The Most Merciful established Himself over the Throne.”

And His words recounting Pharaoh’s statement:

“Pharaoh said, ‘O Hāmān, build me a lofty tower so that I may reach the ways—the ways of the heavens—and look upon the God of Moses.’”

And His words:

“A revelation from One who is All-Wise, Praiseworthy.”

“Sent down from your Lord in truth.”

And other passages of this kind.

وَسُئِلَ شَيْخُ الْإِسْلَامِ - رَحِمَهُ اللَّهُ أَيْضًا -: عَنْ عُلُوِّ اللَّهِ عَلَى سَائِرِ مَخْلُوقَاتِهِ؟ . فَأَجَابَ: أَمَّا " عُلُوُّ اللَّهِ تَعَالَى عَلَى سَائِرِ مَخْلُوقَاتِهِ " وَأَنَّهُ كَامِلُ الْأَسْمَاءِ الْحُسْنَى وَالصِّفَاتِ الْعُلَى: فَاَلَّذِي يَدُلُّ عَلَيْهِ مِنْهَا " الْكِتَابُ " قَوْله تَعَالَى {إلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ} وَقَوْلُهُ: {إنِّي مُتَوَفِّيكَ وَرَافِعُكَ إلَيَّ} وَقَوْلُهُ: {أَأَمِنْتُمْ مَنْ فِي السَّمَاءِ أَنْ يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ} {أَمْ أَمِنْتُمْ مَنْ فِي السَّمَاءِ أَنْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا} ؟ وَقَوْلُهُ: {بَلْ رَفَعَهُ اللَّهُ إلَيْهِ} وَقَوْلُهُ: {تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إلَيْهِ} وَقَوْلُهُ: {يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إلَى الْأَرْضِ ثُمَّ يَعْرُجُ إلَيْهِ} وَقَوْلُهُ: {يَخَافُونَ رَبَّهُمْ مِنْ فَوْقِهِمْ} . وَقَوْلُهُ: {ثُمَّ اسْتَوَى عَلَى الْعَرْشِ} فِي سِتَّةِ مَوَاضِعَ؛ وَقَوْلُهُ: {الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى} وَقَوْلُهُ إخْبَارًا عَنْ فِرْعَوْنَ: {وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَعَلِّي أَبْلُغُ الْأَسْبَابَ أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إلَى إلَهِ مُوسَى} وَقَوْلُهُ: {تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ} وَقَوْلُهُ: {مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ} وَأَمْثَالُ ذَلِكَ.

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