Majmu' al-FatawaIbn Taimiya

knew that, when He manifested Himself to them on the Day of Resurrection, they would see of Him what they had previously believed in and what he had denied.

The Muslims asked, ‘O Messenger of Allah, will we see our Lord on the Day of Resurrection?’ The Messenger of Allah, may Allah bless him and grant him peace, replied, ‘Do you have any difficulty seeing the sun when no clouds obscure it?’

They said, ‘No.’

He asked, ‘Do you have any difficulty seeing the moon on the night of the full moon when no clouds obscure it?’

They said, ‘No.’

He said, ‘You will likewise see your Lord on that Day.’

The Messenger of Allah, may Allah bless him and grant him peace, also said:

‘The Fire will not be filled until the Compeller places His foot in it. Then it will say, “Enough, enough!” and its parts will draw together.’

He said to Thābit ibn Qays:

‘Allah has indeed laughed at what you did for your guest last night.’

According to what has reached us, he also said:

‘Allah Most High indeed laughs at your distress and despair, and at how swiftly you are answered.’

An Arab man asked him, ‘Does our Lord really laugh?’

He replied, ‘Yes.’

The man said, ‘We shall not lack goodness from a Lord who laughs.’

There are more reports like these than we can count. Allah Most High says:

‘And He is the All-Hearing, the All-Seeing.’

‘And be patient for the judgment of your Lord, for indeed, you are under Our eyes.’

Allah Most High also says:

‘And that you would be brought up under My eye.’

And He says:

‘What prevented you from prostrating to what I created with My two hands?’

And He says:

‘The entire earth will be in His grasp on the Day of Resurrection, and the heavens will be folded in His right hand. Glory be to Him, and exalted is He above what they associate with Him.’

By Allah, nothing showed them the greatness of what He has described of Himself, and of what His grasp encompasses, except the smallness of the corresponding grasp they themselves possess. Indeed, this is what was instilled in their minds and fashioned in accordance with their hearts’ understanding.

قَدْ عَرَفَ أَنَّهُ إذَا تَجَلَّى لَهُمْ يَوْمَ الْقِيَامَةِ رَأَوْا مِنْهُ مَا كَانُوا بِهِ قَبْلَ ذَلِكَ مُؤْمِنِينَ وَكَانَ لَهُ جَاحِدًا. {وَقَالَ الْمُسْلِمُونَ: يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ. قَالُوا: لَا. قَالَ: فَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ؟ قَالُوا: لَا. قَالَ: فَإِنَّكُمْ تَرَوْنَ رَبَّكُمْ يَوْمَئِذٍ كَذَلِكَ} . وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {لَا تَمْتَلِئُ النَّارُ حَتَّى يَضَعَ الْجَبَّارُ فِيهَا قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَيَنْزَوِي بَعْضُهَا إلَى بَعْضٍ} {وَقَالَ لِثَابِتِ بْنِ قَيْسٍ: لَقَدْ ضَحِكَ اللَّهُ مِمَّا فَعَلْت بِضَيْفِك الْبَارِحَةَ} {وَقَالَ فِيمَا بَلَغَنَا إنَّ اللَّهَ تَعَالَى لَيَضْحَكُ مِنْ أَزَلِّكُمْ وَقُنُوطِكُمْ وَسُرْعَةِ إجَابَتِكُمْ فَقَالَ لَهُ رَجُلٌ مِنْ الْعَرَبِ إنَّ رَبَّنَا لَيَضْحَكُ؟ قَالَ: نَعَمْ قَالَ لَا نَعْدَمُ مِنْ رَبٍّ يَضْحَكُ خَيْرًا} . إلَى أَشْبَاهٍ لِهَذَا مِمَّا لَا نُحْصِيهِ. وَقَالَ تَعَالَى: {وَهُوَ السَّمِيعُ الْبَصِيرُ} {وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا} وَقَالَ تَعَالَى: {وَلِتُصْنَعَ عَلَى عَيْنِي} وَقَالَ تَعَالَى: {مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ} وَقَالَ تَعَالَى: {وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ} . فَوَاَللَّهِ مَا دَلَّهُمْ عَلَى عِظَمِ مَا وَصَفَهُ مِنْ نَفْسِهِ وَمَا تُحِيطُ بِهِ قَبْضَتُهُ: إلَّا صِغَرُ نَظِيرِهَا مِنْهُمْ عِنْدَهُمْ إنَّ ذَلِكَ الَّذِي أُلْقِيَ فِي رَوْعِهِمْ وَخُلِقَ عَلَى مَعْرِفَةِ قُلُوبِهِمْ

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