Majmu' al-FatawaIbn Taimiya

He—may Allah Most High have mercy on him—was also asked:

“May meat be divided without weighing it? And may figs, grapes, pomegranates, melons and cucumbers be divided by number?”

He replied:

“Fresh produce, such as fresh dates, grapes and the like, may be divided. The purpose of division is to achieve fairness. If the shares are not balanced by measuring by volume or weighing, estimation and valuation serve instead, including for commodities subject to the rules of usury.

“The jurists agree that fruit may be purchased with wheat or barley when the exchange is immediate. They disagree only over whether it may be sold on deferred terms. The majority permit this. This is the position of Abū Hanīfah and Mālik, the well-known position reported from Ahmad, and al-Shāfiʿī’s earlier position.

“This depends on the effective cause of the prohibition of usury: is it similarity and staple nourishment, and food being similar in edibility? Those who hold that it is similarity and staple nourishment, and those who hold that it is similarity combined with edibility, permit this. Those who hold that it is edibility alone do not permit it. And Allah knows best.”

وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: هَلْ يَجُوزُ قِسْمَةُ اللَّحْمِ بِلَا مِيزَانٍ؟ وَقِسْمَةُ التِّينِ وَالْعِنَبِ وَالرُّمَّانِ وَالْبِطِّيخِ وَالْخِيَارِ عَدَدًا؟ فَأَجَابَ: تَجُوزُ قِسْمَةُ الْأَمْوَالِ الرَّطْبَةِ كَالرُّطَبِ وَالْعِنَبِ وَغَيْرِ ذَلِكَ. فَالْمَقْصُودُ بِالْقِسْمَةِ أَنْ يَكُونَ بِالْعَدْلِ فَإِذَا لَمْ يَكُنْ التَّعْدِيلُ بِالْكَيْلِ وَالْوَزْنِ كَانَ التَّعْدِيلُ يَقُومُ مَقَامَ ذَلِكَ مِنْ الْخَرْصِ وَالتَّقْوِيمِ فِي الْأَمْوَالِ الرِّبَوِيَّةِ وَيَجُوزُ أَنْ يَشْتَرِيَ الْفَاكِهَةَ بِالْحِنْطَةِ وَالشَّعِيرِ يَدًا بِيَدِ بِلَا خِلَافٍ بَيْنَ الْفُقَهَاءِ؛ وَإِنَّمَا اخْتَلَفُوا فِي جَوَازِ بَيْعِهَا نَسِيئَةً وَالْجُمْهُورُ عَلَى أَنَّهُ يَجُوزُ ذَلِكَ نَسِيئَةً وَهُوَ مَذْهَبُ أَبِي حَنِيفَةَ وَمَالِكٍ وَأَحْمَد فِي الْمَشْهُورِ عَنْهُ وَالشَّافِعِيِّ فِي قَوْلِهِ الْقَدِيمِ. وَهَذَا مَبْنِيٌّ عَلَى أَنَّ عِلَّةَ الرِّبَا: هَلْ هُوَ التَّمَاثُلُ وَالْقُوتُ؟ وَالطَّعَامُ مُمَاثِلُ الطَّعْمِ؟ فَمَنْ قَالَ: هِيَ التَّمَاثُلُ وَالْقُوتُ وَالتَّمَاثُلُ مَعَ الطَّعْمِ جَوَّزَ ذَلِكَ وَمَنْ قَالَ: هِيَ الطَّعْمُ وَحْدَهُ لَمْ يُجَوِّزْ ذَلِكَ. وَاَللَّهُ أَعْلَمُ.

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