Majmu' al-FatawaIbn Taimiya

ʿAbd al-Rahmān ibn Mahdī said:

“There are two groups, so beware of them: the Jahmiyyah and the Rāfidah.”

These two groups are the worst of the adherents of religious innovation. Through them came the esoteric Qarmatians, such as the Nusayriyyah and the Ismāʿīliyyah, and with them the adherents of divine union became connected, for they are of the same kind as the Pharaonic sect. In these times, the “Rāfidah” combine their Rāfidī beliefs with the doctrines of the Jahmiyyah and the Qadariyyah, having added the doctrine of the Muʿtazilah to their own. They may then go further, adopting the doctrine of the Ismāʿīliyyah and similar adherents of heresy and divine union. Allah and His Messenger know best.

He—may Allah Most High have mercy on him—was asked:

“Concerning witnesses who gave testimony warranting a prescribed punishment, but when he appeared, they said, ‘We were mistaken,’ and retracted their testimony: is their retraction accepted?”

He replied:

“Yes. If a witness retracts his testimony before judgment is passed on its basis, no judgment is to be based upon it. If he knows that he was mistaken, he must retract it, and this does not impugn his religious commitment or uprightness. Allah knows best.”

وَقَدْ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ: هُمَا صِنْفَانِ فَاحْذَرْهُمَا: الْجَهْمِيَّة وَالرَّافِضَةُ. فَهَذَانِ الصِّنْفَانِ شِرَارُ أَهْلِ الْبِدَعِ وَمِنْهُمْ دَخَلَتْ الْقَرَامِطَةُ الْبَاطِنِيَّةُ كالْنُصَيْرِيَّة والْإِسْمَاعِيلِيَّة وَمِنْهُمْ اتَّصَلَتْ الِاتِّحَادِيَّةُ؛ فَإِنَّهُمْ مِنْ جِنْسِ الطَّائِفَةِ الْفِرْعَوْنِيَّةِ. و " الرَّافِضَةُ " فِي هَذِهِ الْأَزْمَانِ مَعَ الرَّفْضِ جهمية قَدَرِيَّةٌ؛ فَإِنَّهُمْ ضَمُّوا إلَى الرَّفْضِ مَذْهَبَ الْمُعْتَزِلَةِ؛ ثُمَّ قَدْ يَخْرُجُونَ إلَى مَذْهَبِ الْإِسْمَاعِيلِيَّة وَنَحْوٍ مِنْ أَهْلِ الزَّنْدَقَةِ وَالِاتِّحَادِ. وَاَللَّهُ وَرَسُولُهُ أَعْلَمُ. وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: عَنْ شُهُودٍ شَهِدُوا بِمَا يُوجِبُ الْحَدَّ وَلَمَّا شَخَصَ قَالُوا: غَلِطْنَا وَرَجَعُوا: فَهَلْ يُقْبَلُ رُجُوعُهُمْ؟ فَأَجَابَ: نَعَمْ، إذَا رَجَعَ عَنْ شَهَادَتِهِ قَبْلَ الْحُكْمِ بِهَا لَمْ يُحْكَمْ بِهَا وَإِذَا كَانَ يَعْلَمُ أَنَّهُ قَدْ غَلِطَ وَجَبَ عَلَيْهِ أَنْ يَرْجِعَ وَلَا يَقْدَحُ ذَلِكَ فِي دِينِهِ وَلَا عَدَالَتِهِ. وَاَللَّهُ أَعْلَمُ.

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