Majmu' al-FatawaIbn Taimiya

He—may Allah Most High have mercy on him—was asked:

Is the testimony of a wet nurse accepted or not?

The Answer

He replied:

If the witness is upright, the testimony is accepted in this matter. There is, however, disagreement over requiring the witness to swear an oath. It has been reported from Ibn ‘Abbās—may Allah be pleased with them both—that she must swear an oath; if she is lying, a year will not pass before both her breasts turn white.

He—may Allah Most High have mercy on him—was asked:

Is the testimony of a co-wife accepted?

He replied:

A co-wife’s testimony is not accepted in matters that would invalidate her fellow wife’s marriage, whether on grounds of breastfeeding or otherwise. And Allah knows best.

He—may Allah Most High have mercy on him—was asked:

Concerning testimony against a sinner or an innovator: may it be based on widespread reports and common knowledge, or must it be based on direct hearing and observation? If widespread reports suffice in this matter, who has held this view among

وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: هَلْ تُقْبَلُ شَهَادَةُ الْمُرْضِعَةِ؟ أَمْ لَا؟ الْجَوَابُ فَأَجَابَ: إنْ كَانَ الشَّاهِدُ ذَا عَدْلٍ قُبِلَ قَوْلُهُ فِي ذَلِكَ؛ لَكِنَّ فِي تَحْلِيفِهِ نِزَاعٌ وَقَدْ رُوِيَ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ يَحْلِفُ فَإِنْ كَانَتْ كَاذِبَةً لَمْ يَحُلْ الْحَوْلُ حَتَّى يَبْيَضَّ ثَدْيَاهَا. وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: هَلْ تُقْبَلُ شَهَادَةُ الضَّرَّةِ؟ فَأَجَابَ: لَا تُقْبَلُ شَهَادَةُ الضَّرَّةِ فِيمَا يُبْطِلُ نِكَاحَ ضَرَّتِهَا؛ لَا بِرِضَاعِ وَلَا غَيْرِهِ. وَاَللَّهُ أَعْلَمُ. وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: عَنْ الشَّهَادَةِ عَلَى الْعَاصِي وَالْمُبْتَدِعِ: هَلْ تَجُوزُ بِالِاسْتِفَاضَةِ وَالشُّهْرَةِ؟ أَمْ لَا بُدَّ مِنْ السَّمَاعِ وَالْمُعَايَنَةِ؟ وَإِذَا كَانَتْ الِاسْتِفَاضَةُ فِي ذَلِكَ كَافِيَةً فَمَنْ ذَهَبَ إلَيْهِ مِنْ

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