Majmu' al-FatawaIbn Taimiya

what he knows of the Sunnah of the Messenger of Allah, may Allah bless him and grant him peace, enjoin it, issue fatwas in accordance with it, and call others to it, rather than defer to the judge. All of this is agreed upon by the Muslims.

If a Muslim, whether a scholar or otherwise, abandons what he knows of the command of Allah and His Messenger, may Allah bless him and grant him peace, in favor of someone else’s opinion, he deserves punishment. The Most High says:

“So let those who oppose his command beware, lest a trial befall them or a painful punishment afflict them.”

If, however, that judge was unaware of this text—as was the case with many of the Companions, the Successors, the four imams, and others who expressed opinions on matters through independent scholarly judgment when a Sunnah of the Messenger of Allah, may Allah bless him and grant him peace, contradicted their conclusions—then such people are excused, because they exercised independent scholarly judgment, and:

“Allah does not burden any soul beyond its capacity.”

But whoever knows the Sunnah of the Messenger of Allah, may Allah bless him and grant him peace, may not turn away from it to anything else. The Most High says:

“It is not for a believing man or woman, when Allah and His Messenger have decided a matter, to have any choice in their affair. Whoever disobeys Allah and His Messenger has clearly gone astray.”

Whoever follows that with which Allah sent His Messenger will be guided and granted Allah’s support in this world and the Hereafter, as the Most High says:

“We will surely support Our messengers and those who believe, both in the life of this world and on the Day when the witnesses stand forth.”

The Most High also says:

“Our word has already gone forth to Our servants, the messengers:

They will surely be given victory,

And Our forces will surely prevail.”

When a calamity befalls a servant, it is because of his sin, not because he follows the Messenger, may Allah bless him and grant him peace. Rather, it is through following the Messenger, may Allah bless him and grant him peace, that

مَا عَلِمَ مِنْ سُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَأْمُرَ بِذَلِكَ وَيُفْتِيَ بِهِ وَيَدْعُوَ إلَيْهِ وَلَا يُقَلِّدَ الْحَاكِمَ. هَذَا كُلُّهُ بِاتِّفَاقِ الْمُسْلِمِينَ. وَإِنْ تَرَكَ الْمُسْلِمُ عَالِمًا كَانَ أَوْ غَيْرَ عَالِمٍ مَا عَلِمَ مِنْ أَمْرِ اللَّهِ وَرَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ غَيْرِهِ كَانَ مُسْتَحِقًّا لِلْعَذَابِ قَالَ تَعَالَى: {فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ} وَإِنْ كَانَ ذَلِكَ الْحَاكِمُ قَدْ خَفِيَ عَلَيْهِ هَذَا النَّصُّ - مِثْلَ كَثِيرٍ مِنْ الصَّحَابَةِ وَالتَّابِعِينَ وَالْأَئِمَّةِ الْأَرْبَعَةِ وَغَيْرِهِمْ تَكَلَّمُوا فِي مَسَائِلَ بِاجْتِهَادِهِمْ وَكَانَ فِي ذَلِكَ سُنَّةٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُخَالِفُ اجْتِهَادَهُمْ - فَهُمْ مَعْذُورُونَ لِكَوْنِهِمْ اجْتَهَدُوا و {لَا يُكَلِّفُ اللَّهُ نَفْسًا إلَّا وُسْعَهَا} وَلَكِنْ مَنْ عَلِمَ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَجُزْ لَهُ أَنْ يَعْدِلَ عَنْ السُّنَّةِ إلَى غَيْرِهَا قَالَ تَعَالَى: {وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُبِينًا} وَمَنْ اتَّبَعَ مَا بَعَثَ اللَّهُ بِهِ رَسُولَهُ كَانَ مَهْدِيًّا مَنْصُورًا بِنُصْرَةِ اللَّهِ فِي الدُّنْيَا وَالْآخِرَةِ كَمَا قَالَ تَعَالَى: {إنَّا لَنَنْصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ} وَقَالَ تَعَالَى: {وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ} {إنَّهُمْ لَهُمُ الْمَنْصُورُونَ} {وَإِنَّ جُنْدَنَا لَهُمُ الْغَالِبُونَ} وَإِذَا أَصَابَتْ الْعَبْدَ مُصِيبَةٌ كَانَتْ بِذَنْبِهِ لَا بِاتِّبَاعِهِ لِلرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلْ بِاتِّبَاعِهِ لِلرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

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