Majmu' al-FatawaIbn Taimiya

The Book of Foods

Shaykh al-Islām—may Allah sanctify his soul—was asked whether eating horse meat is lawful.

He answered:

Praise be to Allah. It is lawful according to the majority of scholars, including al-Shāfiʿī, Ahmad, the two leading disciples of Abū Hanīfah, and most jurists of the hadith tradition. It is authentically reported in the two Sahīh collections that the Prophet, may Allah bless him and grant him peace,

“forbade donkey meat in the year of Khaybar and permitted horse meat.”

It is also authentically reported that

“they slaughtered a horse during the lifetime of the Messenger of Allah, may Allah bless him and grant him peace, and its meat was eaten.”

Shaykh al-Islām—may Allah have mercy on him—was asked whether a mule born of a wild ass and a horse may be eaten.

He answered:

If a mule is born of a horse and a wild ass, or of a she-ass and a stallion, it is permissible to eat it. The same applies to every animal born of two parents whose meat is lawful. What is forbidden is an animal born of one lawful parent and one unlawful parent, such as a mule one of whose parents is a domestic donkey; a predatory beast born of a hyena and a wolf; or the isbār, born of a wolf and a male hyena. And Allah knows best.

كِتَابُ الْأَطْعِمَةِ سُئِلَ شَيْخُ الْإِسْلَامِ - قَدَّسَ اللَّهُ رُوحَهُ -: عَنْ أَكْلِ لُحُومِ الْخَيْلِ: هَلْ هِيَ حَلَالٌ؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، هِيَ حَلَالٌ عِنْدَ جُمْهُورِ الْعُلَمَاءِ: كَالشَّافِعِيِّ وَأَحْمَد وَصَاحِبَيْ أَبِي حَنِيفَةَ وَعَامَّةِ فُقَهَاءِ الْحَدِيثِ وَقَدْ ثَبَتَ فِي الصَّحِيحَيْنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " {حَرَّمَ عَامَ خَيْبَرَ لُحُومَ الْحُمْرِ وَأَبَاحَ لُحُومَ الْخَيْلِ} وَقَدْ ثَبَتَ: " {أَنَّهُمْ نَحَرُوا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَسًا وَأَكَلَ لَحْمَهُ} وَسُئِلَ شَيْخُ الْإِسْلَامِ - رَحِمَهُ اللَّهُ -: عَنْ بَغْلٍ تَوَلَّدَ مِنْ حِمَارِ وَحْشٍ وَفَرَسٍ: هَلْ يُؤْكَلُ أَمْ لَا؟ فَأَجَابَ: إذَا تَوَلَّدَ الْبَغْلُ بَيْنَ فَرَسٍ وَحِمَارِ وَحْشٍ أَوْ بَيْنَ أَتَانٍ وَحِصَانٍ جَازَ أَكْلُهُ وَهَكَذَا كُلُّ مُتَوَلِّدٍ بَيْنَ أَصْلَيْنِ مُبَاحَيْنِ؛ وَإِنَّمَا حَرُمَ مَا تَوَلَّدَ مِنْ بَيْنِ حَلَالٍ وَحَرَامٍ " كَالْبَغْلِ " الَّذِي أَحَدُ أَبَوَيْهِ حِمَارٌ أَهْلِيٌّ و " كَالسَّبْعِ " الْمُتَوَلِّدِ بَيْنَ الضَّبْعِ وَالذِّئْبِ " وَالْإِسْبَارِ " الْمُتَوَلِّدِ مِنْ بَيْنِ الذِّئْبِ وَالضِّبْعَانِ وَاَللَّهُ أَعْلَمُ.

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