Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām was asked:
“Who is superior: the righteous among the children of Adam or the angels?”

He replied that righteous human beings are superior in terms of their ultimate perfection, whereas the angels are superior in terms of their initial state. The angels are now in the highest company, free from what besets the children of Adam and wholly absorbed in worshipping the Lord. There is no doubt that their present state is more perfect than that of human beings. On the Day of Resurrection, however, after entering Paradise, righteous human beings will attain a more perfect state than that of the angels.

Ibn al-Qayyim said:
“This distinction makes clear the underlying basis of superiority, reconciles the evidence of both sides, and brings them into agreement while acknowledging the truth held by each (*).”

(*) Shaykh Nāsir ibn Hamad al-Fahd (p. 37) said: Ibn al-Qayyim, may Allah have mercy on him, cited this passage in Badā’i‘ al-fawā’id (3:163), reporting it from his teacher, may Allah have mercy on him. The passage was taken from Ibn al-Qayyim, as indicated by the inclusion of his comment on the fatwa.
سُئِلَ شَيْخُ الْإِسْلَامِ: عَنْ صَالِحِي بَنِي آدَمَ وَالْمَلَائِكَةِ أَيُّهُمَا أَفْضَلُ فَأَجَابَ: بِأَنَّ صَالِحِي الْبَشَرِ أَفْضَلُ بِاعْتِبَارِ كَمَالِ النِّهَايَةِ وَالْمَلَائِكَةَ أَفْضَلُ بِاعْتِبَارِ الْبِدَايَةِ فَإِنَّ الْمَلَائِكَةَ الْآنَ فِي الرَّفِيقِ الْأَعْلَى مُنَزَّهُونَ عَمَّا يُلَابِسُهُ بَنُو آدَمَ مُسْتَغْرِقُونَ فِي عِبَادَةِ الرَّبِّ وَلَا رَيْبَ أَنَّ هَذِهِ الْأَحْوَالَ الْآنَ أَكْمَلُ مِنْ أَحْوَالِ الْبَشَرِ. وَأَمَّا يَوْمَ الْقِيَامَةِ بَعْدَ دُخُولِ الْجَنَّةِ فَيَصِيرُ صَالِحُو الْبَشَرِ أَكْمَلَ مِنْ حَالِ الْمَلَائِكَةِ. قَالَ ابْنُ الْقَيِّمِ: وَبِهَذَا التَّفْصِيلِ يَتَبَيَّنُ سِرُّ التَّفْضِيلِ وَتَتَّفِقُ أَدِلَّةُ الْفَرِيقَيْنِ وَيُصَالَحُ كُلٌّ مِنْهُمْ عَلَى حَقِّهِ (*) .
(*) قال الشيخ ناصر بن حمد الفهد (ص ٣٧): وهذا الكلام ذكره ابن القيم رحمه الله في (بدائع الفوائد) ٣/ ١٦٣ عن شيخه رحمه الله، وعنه نقل، لوجود تعليقه على الفتوى.

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