Majmu' al-FatawaIbn Taimiya

is Allah’s bounty, which He grants to whom He wills. And Allah is All-Encompassing, All-Knowing.” Allah grants support and assistance in adhering to the religion and following the way of the believers. Allah, glorified and exalted, knows best and is most wise.

He—may Allah Most High have mercy on him—was asked:

“Is the practice of ‘astrology’ and its use to predict events lawful or forbidden? Is receiving or paying fees for it permissible? Must the ruler prevent its practitioners from practising and remove them from their places in shops?”

He replied:

“Rather, this is forbidden by the consensus of the Muslims, as is receiving payment for it. And [preventing them] (1) from setting up in shops and on the streets, preventing people from renting to them, and taking action in this matter are among the finest forms of striving in Allah’s cause. Allah knows best.”

He—may Allah have mercy on him—was asked:

“Concerning someone who said to a sharīf (a man of noble lineage), ‘You dog, you son of a dog! Do not put your hand into the bathhouse pool.’ He was told, ‘He is a sharīf,’ whereupon he said, ‘May Allah curse him and curse whoever ennobled him.’ He was then told, ‘Have you lost your senses? This man is a sharīf!’ He replied, ‘A dog, the son of a dog!’ Then he rose, went up to him, and struck him. Must he be put to death or not, when the person who testified against him concerning this was an enemy of his?”

(1) The text in square brackets is absent from the printed edition, and I did not find it in Siyānat Majmū‘ al-Fatāwā min al-Saqt wa-l-Tashīf (Safeguarding the Collected Fatwas from Omissions and Scribal Errors). Usāma ibn al-Zahrā’ — book coordinator for al-Mawsū‘a al-Shāmila.
فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} وَاَللَّهُ يُؤَيِّدُ وَيُعِينُ عَلَى الدِّينِ وَاتِّبَاعِ سَبِيلِ الْمُؤْمِنِينَ. وَاَللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ وَأَحْكَمُ. وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: عَنْ صِنَاعَةِ " التَّنْجِيمِ " وَالِاسْتِدْلَالِ بِهَا عَلَى الْحَوَادِثِ: هَلْ هُوَ حَلَالٌ أَمْ حَرَامٌ؟ يَحِلُّ أَخْذُ الْأُجْرَةِ وَبَذْلُهَا أَمْ لَا؟ وَهَلْ يَجِبُ عَلَى وَلِيِّ الْأَمْرِ مَنْعُهُمْ وَإِزَالَتُهُمْ مِنْ الْجُلُوسِ فِي الدَّكَاكِينِ؟ فَأَجَابَ: بَلْ ذَلِكَ مُحَرَّمٌ بِإِجْمَاعِ الْمُسْلِمِينَ وَأَخْذُ الْأُجْرَةِ عَلَى ذَلِكَ و [مَنْعُهُمْ] (١) مِنْ الْجُلُوسِ فِي الْحَوَانِيتِ وَالطُّرُقَاتِ وَمَنْعُ النَّاسِ مِنْ أَنْ يكروهم وَالْقِيَامُ فِي ذَلِكَ مِنْ أَفْضَلِ الْجِهَادِ فِي سَبِيلِ اللَّهِ. وَاَللَّهُ أَعْلَم. وَسُئِلَ - رَحِمَهُ اللَّهُ -: عَمَّنْ قَالَ لِشَرِيفِ: يَا كَلْبُ يَا ابْنَ الْكَلْبِ لَا تَمُدَّ يَدَك إلَى حَوْضِ الْحَمَّامِ. فَقِيلَ لَهُ: إنَّهُ شَرِيفٌ فَقَالَ: لَعَنَهُ اللَّهُ وَلَعَنَ مَنْ شَرَّفَهُ. فَقِيلَ لَهُ: أَيْنَ عَقْلُك؟ هَذَا شَرِيفٌ فَقَالَ: كَلْبُ بْنُ كَلْبٍ فَقَامَ إلَيْهِ وَضَرَبَهُ فَهَلْ يَجِبُ قَتْلُهُ أَمْ لَا؟ وَشَهِدَ عَلَيْهِ بِذَلِكَ عَدُوٌّ لَهُ؟
(١) ما بين معقوفتين غير موجود في المطبوع، ولم أقف عليه في كتاب صيانة مجموع الفتاوى من السقط والتصحيف أسامة بن الزهراء - منسق الكتاب للموسوعة الشاملة

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