Majmu' al-FatawaIbn Taimiya

him in everything he commands or reports; nor does opposing him in these matters constitute disbelief, unlike the case with the prophets.

Rather, if one of his peers disagrees with him, a scholar qualified to exercise independent judgment must examine both positions and follow whichever is more closely aligned with the Quran and Sunnah. As Allah Most High says:

“O you who believe, obey Allah and obey the Messenger and those in authority among you. If you disagree over anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is better and fairest in outcome.”

He thus commands that disputes be referred to Allah and the Messenger, for one who is infallible speaks only the truth. Anyone known to have spoken the truth on a disputed matter must be followed—for example, when he cites a verse from the Book of Allah Most High or an authentic hadith from the Messenger of Allah, may Allah bless him and grant him peace, intending thereby to settle the dispute. But the claim that someone must be followed in everything he says, without his presenting evidence establishing its correctness, is not valid. Rather, this is “the rank of the Messenger,” which belongs to him alone. As Allah Most High says:

“But no, by your Lord, they will not believe until they make you judge in their disputes, then find within themselves no discomfort over your judgment and submit wholeheartedly.”

Allah Most High also says:

“We did not send any messenger except to be obeyed by Allah’s permission. If, when they wronged themselves, they had come to you and sought Allah’s forgiveness, and the Messenger had sought forgiveness for them, they would have found Allah ever accepting of repentance, Most Merciful.”

Allah Most High also says:

“Say: If you love Allah, then follow me; Allah will love you.”

Allah Most High also says:

“It is not for a believing man or woman, when Allah and His Messenger have decided a matter, to have any choice in their affair.”

Allah Most High also says:

“The only response of the believers, when they are called to Allah and His Messenger

بِهِ فِي كُلِّ مَا يَأْمُرُ بِهِ وَيُخْبِرُ بِهِ وَلَا تَكُونُ مُخَالَفَتُهُ فِي ذَلِكَ كُفْرًا؛ بِخِلَافِ الْأَنْبِيَاءِ؛ بَلْ إذَا خَالَفَهُ غَيْرُهُ مِنْ نُظَرَائِهِ وَجَبَ عَلَى الْمُجْتَهِدِ النَّظَرُ فِي قَوْلَيْهِمَا وَأَيُّهُمَا كَانَ أَشْبَهَ بِالْكِتَابِ وَالسُّنَّةِ تَابَعَهُ كَمَا قَالَ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إلَى اللَّهِ وَالرَّسُولِ إنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا} فَأَمَرَ عِنْدَ التَّنَازُعِ بِالرَّدِّ إلَى اللَّهِ وَإِلَى الرَّسُولِ؛ إذْ الْمَعْصُومُ لَا يَقُولُ إلَّا حَقًّا. وَمَنْ عَلِمَ أَنَّهُ قَالَ الْحَقَّ فِي مَوَارِدَ النِّزَاعِ وَجَبَ اتِّبَاعُهُ كَمَا لَوْ ذَكَرَ آيَةً مِنْ كِتَابِ اللَّهِ تَعَالَى أَوْ حَدِيثًا ثَابِتًا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْصِدُ بِهِ قَطْعَ النِّزَاعِ. أَمَّا وُجُوبُ اتِّبَاعِ الْقَائِلِ فِي كُلِّ مَا يَقُولُهُ مِنْ غَيْرِ ذِكْرِ دَلِيلٍ يَدُلُّ عَلَى صِحَّةِ مَا يَقُولُ فَلَيْسَ بِصَحِيحِ؛ بَلْ هَذِهِ الْمَرْتَبَةُ هِيَ " مَرْتَبَةُ الرَّسُولِ " الَّتِي لَا تَصْلُحُ إلَّا لَهُ كَمَا قَالَ تَعَالَى: {فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا} وَقَالَ تَعَالَى: {وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا} وَقَالَ تَعَالَى: {قُلْ إنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ} وَقَالَ تَعَالَى: {وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ} وَقَالَ تَعَالَى: {إنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إذَا دُعُوا إلَى اللَّهِ وَرَسُولِهِ

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