Majmu' al-FatawaIbn Taimiya

He—may Allah have mercy on him—also said:

Section

Those who follow their own desires hold various views concerning the fighting between Alī and those who fought him.

The Khārijites declare both warring parties to be unbelievers. (*)

The Rāfidah declare those who fought Alī to be unbelievers, despite the mass-transmitted reports that he treated them as Muslims and forbade declaring them unbelievers. Concerning the fighting involving Talhah, al-Zubayr, and Ā’ishah, they hold three views:

The first is to declare one of the two parties to be transgressors, without specifying which. This is the view of Amr ibn Ubayd and his followers.

The second is to declare those who fought him to be transgressors, except those who repented. They say that Talhah, al-Zubayr, and Ā’ishah repented. This is what follows from the views reported from the majority of them, such as Abū al-Hudhayl and his followers, Abū al-Husayn, and others.

Some people held that he was mistaken in fighting Talhah and al-Zubayr, but not in fighting the people of Syria.

In short, the adherents of religious innovation—the Khārijites, the Rāfidah, the Muʿtazilah, and others like them—regard participation in the fighting as grounds for a judgment of unbelief or transgression.

(*) Shaykh Nāsir ibn Hamad al-Fahd (p. 245) said: The compiler—may Allah have mercy on him—commented in the margin on the wording “fa-tukaffiru al-tā’ifatān al-muqtatilān” (they declare both warring parties unbelievers), saying: “A variant usage of the dual.” He means retaining the alif in the nominative, accusative, and genitive alike. Here, the expression occupies an accusative position: the dual normally takes yā’ in the accusative, whereas it appears here with alif. I find it unlikely that this wording originated with the Shaykh—may Allah have mercy on him—because, in this very section, he did not follow that usage. Rather, in three places after this expression, he used the regular genitive form, al-tā’ifatayn, with yā’. Nor is this usage known from him elsewhere. Moreover, even according to this usage, the correct wording would be “al-tā’ifatayn al-muqtatilatān” (the two warring parties), not “al-muqtatilān.” The more likely conclusion, therefore, is that this wording resulted from an alteration by a copyist. Allah knows best.
وَقَالَ - رَحِمَهُ اللَّهُ -: فَصْلٌ: أَهْلُ الْأَهْوَاءِ فِي " قِتَالِ عَلِيٍّ وَمَنْ حَارَبَهُ " عَلَى أَقْوَالٍ: أَمَّا " الْخَوَارِجُ " فَتُكَفِّرُ الطَّائِفَتَانِ الْمُقْتَتِلَانِ جَمِيعًا. (*) وَأَمَّا " الرَّافِضَةُ " فَتُكَفِّرُ مَنْ قَاتَلَ عَلِيًّا؛ مَعَ الْمُتَوَاتِرِ عَنْهُ مِنْ أَنَّهُ حَكَمَ فِيهِمْ بِحُكْمِ الْمُسْلِمِينَ وَمَنَعَ مِنْ تَكْفِيرِهِمْ. وَلَهُمْ فِي قِتَالِ طَلْحَةَ وَالزُّبَيْرِ؛ وَعَائِشَةَ ثَلَاثَةُ أَقْوَالٍ: " أَحَدُهَا " تَفْسِيقُ إحْدَى الطَّائِفَتَيْنِ؛ لَا بِعَيْنِهَا. وَهُوَ قَوْلُ عَمْرِو بْنِ عُبَيْدٍ وَأَصْحَابِهِ. و " الثَّانِي " تَفْسِيقُ مَنْ قَاتَلَهُ إلَّا مَنْ تَابَ وَيَقُولُونَ: إنَّ طَلْحَةَ وَالزُّبَيْرَ وَعَائِشَةَ تَابُوا وَهَذَا مُقْتَضَى مَا حُكِيَ عَنْ جُمْهُورِهِمْ؛ كَأَبِي الهذيل وَأَصْحَابِهِ وَأَبِي الْحُسَيْنِ وَغَيْرِهِمْ. وَذَهَبَ بَعْضُ النَّاسِ إلَى تَخْطِئَتِهِ فِي قِتَالِ طَلْحَةَ وَالزُّبَيْرِ؛ دُونَ قِتَالِ أَهْلِ الشَّامِ. فَفِي الْجُمْلَةِ " أَهْلُ الْبِدَعِ " : مِنْ الْخَوَارِجِ وَالرَّوَافِضِ وَالْمُعْتَزِلَةِ؛ وَنَحْوِهِمْ: يَجْعَلُونَ الْقِتَالَ مُوجِبًا لِكُفْرِ أَوْ لِفِسْقِ.
(*) قال الشيخ ناصر بن حمد الفهد (ص ٢٤٥): وعلق الجامع رحمه الله في الحاشية على عبارة (فتكفر الطائفتان المقتتلان) بقوله (لغة في المثنى)، يعني إلزامه الألف رفعا ونصبا وجرا، لأن الموضع هنا موضع نصب، والمثنى ينصب بالياء، وهنا ذكر بالألف. وأستبعد أن تكون هذه العبارة للشيخ رحمه الله، لأنه في نفس هذا الفصل لم يعمل بهذه اللغة، بل جر (الطائفتين) بالياء - على الجادة - في ثلاثة مواضع بعد هذه العبارة، كما أن هذه اللغة لم تعهد عنه في غير هذا الموضع، كما أن صواب العبارة على هذه اللغة أيضا هو (الطائفتين المقتتلتان) لا (المقتتلان)، فالذي يترجح أن هذه العبارة من تصرف بعض النساخ، والله أعلم.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies