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so, according to both of these opinions, if he divorces her before consummation, he owes half the dower. However, this disagreement concerns a woman who is pregnant through intercourse mistakenly believed to be lawful, or by a master or a husband; in such a case, the marriage is invalid by agreement of the Muslims, and he owes no dower if he separates from her before consummation. As for a woman pregnant through fornication, the validity of her marriage is not in question.
The disagreement concerns a man who married her voluntarily. If, however, he was coerced into marrying her, the marriage is invalid according to the schools of al-Shāfi‘ī, Ahmad, and others.
فَعَلَى هَذَيْنِ الْقَوْلَيْنِ إذَا طَلَّقَهَا قَبْلَ الدُّخُولِ فَعَلَيْهِ نِصْفُ الْمَهْرِ؛ لَكِنَّ هَذَا النِّزَاعَ إذَا كَانَتْ حَامِلًا مِنْ وَطْءِ شُبْهَةٍ أَوْ سَيِّدٍ أَوْ زَوْجٍ؛ فَإِنَّ النِّكَاحَ بَاطِلٌ بِاتِّفَاقِ الْمُسْلِمِينَ وَلَا مَهْرَ عَلَيْهِ إذَا فَارَقَ قَبْلَ الدُّخُولِ وَأَمَّا الْحَامِلُ مِنْ الزِّنَا فَلَا كَلَامَ فِي صِحَّةِ نِكَاحِهَا. وَالنِّزَاعُ فِيمَا إذَا كَانَ نَكَحَهَا طَائِعًا وَأَمَّا إذَا نَكَحَهَا مُكْرَهًا فَالنِّكَاحُ بَاطِلٌ فِي مَذْهَبِ الشَّافِعِيِّ وَأَحْمَد وَغَيْرِهِمَا