Majmu' al-FatawaIbn Taimiya

Volume Thirty-Four
From the Book of Zihār to Fighting Rebels

In the name of Allah, the Most Compassionate, the Most Merciful.

All praise belongs to Allah alone, and blessings and peace be upon the one after whom there is no prophet.

Chapter on Zihār

Shaykh al-Islām Ahmad ibn Taymiyyah—may Allah sanctify his soul—was asked about a man who said to his wife, “You are to me like my mother and my sister.”

He answered:

If he meant, “You are to me like my mother and my sister in the respect I accord you,” then nothing is required of him. But if he intended to liken her to his mother and sister with regard to “marital relations,” this constitutes zihār, and he is subject to its requirements. If he keeps her as his wife, he must not have intercourse with her until he has offered the prescribed expiation for zihār.

He—may Allah have mercy on him—was also asked about a man who married and wanted to consummate the marriage on a particular night, saying, “Otherwise, she will be to me like my mother and my sister.” She was not ready for him at the time he had requested her. Does a divorce take effect?

الْجُزْءُ الْرَّابِعُ وَالْثَّلَاثُونَ كِتَابُ الظِّهَارِ إِلَى قِتَالِ أَهْلِ الْبَغْي بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ وَحْدَهُ وَالصَّلَاةُ وَالسَّلَامُ عَلَى مَنْ لَا نَبِيَّ بَعْدَهُ. بَابُ الظِّهَارِ سُئِلَ شَيْخُ الْإِسْلَامِ أَحْمَد بْنُ تَيْمِيَّة - قَدَّسَ اللَّهُ رُوحَهُ -: عَنْ رَجُلٍ قَالَ لِامْرَأَتِهِ: أَنْتِ عَلَيَّ مِثْلُ أُمِّي وَأُخْتِي؟ فَأَجَابَ: إنْ كَانَ مَقْصُودُهُ أَنْتِ عَلَيَّ مِثْلُ أُمِّي وَأُخْتِي فِي الْكَرَامَةِ فَلَا شَيْءَ عَلَيْهِ. وَإِنْ كَانَ مَقْصُودُهُ يُشَبِّهُهَا بِأُمِّهِ وَأُخْتِهِ فِي " بَابِ النِّكَاحِ " فَهَذَا ظِهَارٌ عَلَيْهِ مَا عَلَى الْمُظَاهِرِ فَإِذَا أَمْسَكَهَا فَلَا يَقْرَبُهَا حَتَّى يُكَفِّرَ كَفَّارَةَ ظِهَارٍ. وَسُئِلَ - رَحِمَهُ اللَّهُ -: عَنْ رَجُلٍ تَزَوَّجَ وَأَرَادَ الدُّخُولَ اللَّيْلَةَ الْفُلَانِيَّةَ؛ وَإِلَّا كَانَتْ عِنْدِي مِثْلَ أُمِّي وَأُخْتِي وَلَمْ تَتَهَيَّأْ لَهُ ذَلِكَ الْوَقْتَ الَّذِي طَلَبَهَا فِيهِ: فَهَلْ يَقَعُ طَلَاقٌ؟

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