Majmu' al-FatawaIbn Taimiya

testimony do you bear concerning him?’

He replies, ‘Muhammad. We bear witness that he is the Messenger of Allah, who brought the truth from Allah.’

He is told, ‘Upon this belief you lived, and upon it you will be resurrected, if Allah wills.’ Then a door to Paradise is opened for him, and he is told, ‘This is your dwelling and what Allah has prepared for you there.’ His joy and happiness increase. Then his grave is widened for him by seventy cubits and illuminated. His body is returned to that from which it originated, and his soul becomes the spirit of a bird feeding among the trees of Paradise. He said: This is what Allah Most High says:

‘Allah keeps those who believe firm with the firm word, in the life of this world and in the Hereafter. And Allah leaves the wrongdoers astray, and Allah does what He wills.’”

Regarding disbelief, he mentioned the opposite, saying: “His grave is constricted around him until his ribs interlock. This is the life of hardship of which Allah Most High says:

‘He will have a life of hardship, and We will raise him blind on the Day of Resurrection.’”

This hadith is shorter. The previously cited hadith of al-Barā’ is the longest in the Sunan collections; their compilers abridged it to present what it contains concerning the punishment of the grave. It appears in full in al-Musnad and elsewhere.

It is a sound, established hadith, in which the Prophet (may Allah bless him and grant him peace) says:

“When the believing servant is approaching the Hereafter and departing from this world, angels with radiant faces, as though their faces were the sun, descend to him. They bring a shroud from the shrouds of Paradise and embalming perfume from the perfumes of Paradise. They sit at a distance from him as far as the eye can see. Then the Angel of Death comes and sits at his head, saying, ‘O pure soul, come out to forgiveness and approval.’

He said: “It flows out as a drop flows from the mouth of a waterskin, and he takes it. Once he has taken it, they do not leave it in his hand even for the blink of an eye

تَشْهَدُ بِهِ عَلَيْهِ؟ فَيَقُولُ: مُحَمَّدٌ. نَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ جَاءَ بِالْحَقِّ مِنْ عِنْدِ اللَّهِ. فَيُقَالُ لَهُ: عَلَى ذَلِكَ حَيِيت وَعَلَى ذَلِكَ تُبْعَثُ إنْ شَاءَ اللَّهُ. ثُمَّ يُفْتَحُ لَهُ بَابٌ إلَى الْجَنَّةِ. فَيُقَالُ: هَذَا مَقْعَدُك وَمَا أَعَدَّ اللَّهُ لَك فِيهَا؛ فَيَزْدَادُ غِبْطَةً وَسُرُورًا؛ ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا وَيُنَوَّرُ لَهُ فِيهِ وَيُعَادُ الْجَسَدُ لِمَا بُدِئَ مِنْهُ وَتُجْعَلُ رُوحه نَسَمَ طَيْرٍ يَعْلُقُ فِي شَجَرِ الْجَنَّةِ قَالَ: فَذَلِكَ قَوْله تَعَالَى {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ} } . وَذَكَرَ فِي الْكُفْرِ ضِدَّ ذَلِكَ أَنَّهُ {قَالَ: يُضَيَّقُ عَلَيْهِ قَبْرُهُ إلَى أَنْ تَخْتَلِفَ فِيهِ أَضْلَاعُهُ فَتِلْكَ الْمَعِيشَةُ الضَّنْكُ الَّتِي قَالَ اللَّهُ تَعَالَى: {لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى} } هَذَا الْحَدِيثُ أَخْصَرُ. وَحَدِيثُ الْبَرَاءِ الْمُتَقَدِّمُ أَطْوَلُ مَا فِي السُّنَنِ فَإِنَّهُمْ اخْتَصَرُوهُ لِذِكْرِ مَا فِيهِ مِنْ عَذَابِ الْقَبْرِ وَهُوَ فِي الْمُسْنَدِ وَغَيْرِهِ بِطُولِهِ. وَهُوَ حَدِيثٌ حَسَنٌ ثَابِتٌ {يَقُولُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ: إنَّ الْعَبْدَ الْمُؤْمِنَ إذَا كَانَ فِي إقْبَالٍ مِنْ الْآخِرَةِ وَانْقِطَاعٍ مِنْ الدُّنْيَا: نَزَلَتْ إلَيْهِ مَلَائِكَةٌ بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمْ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ فَيَجْلِسُونَ مِنْهُ مَدَّ الْبَصَرِ؛ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ. فَيَقُولُ: أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اُخْرُجِي إلَى مَغْفِرَةٍ وَرِضْوَانٍ قَالَ: فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنْ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ

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