Majmu' al-FatawaIbn Taimiya

his wife with a single pronouncement of divorce once her menstruation has ended, after she has performed the ritual bath and before he has intercourse with her. He must then leave her without pronouncing another divorce until her waiting period has ended. This is called “divorce in accordance with the Sunnah.” If he wishes to take her back during the waiting period, he may do so without her consent or that of her guardian, and without a new dower.

If he leaves her until her waiting period has ended, he must release her with kindness, for the marriage bond between them has now been severed. If he wishes to marry her after the waiting period has ended, he may do so, but a marriage contract is required, just as when marrying her for the first time or when another man marries her. Should he then take her back during the waiting period, or marry her after it has ended, and wish to divorce her, he must divorce her as described above. Then, if he takes her back or marries her a second time and wishes to divorce her, he must again divorce her as described above.

Once he has divorced her for the third time, she becomes unlawful to him until she marries another husband, as Allah and His Messenger have ordained. She does not then become lawful to him unless another man marries her in the customary manner in which people marry, wishing to be married to the woman, and subsequently separates from her. If, however, he marries her with the intention of making her lawful for another man, this is prohibited according to most scholars, as has been transmitted from the Companions, those who followed them in righteousness, and others, and as indicated by the Prophetic texts and the evidence of the Sharia. Some scholars have permitted this, as has been explained elsewhere.

امْرَأَتَهُ طَلْقَةً وَاحِدَةً؛ إذَا طَهُرَتْ مِنْ حَيْضَتِهَا بَعْدَ أَنْ تَغْتَسِلَ وَقَبْلَ أَنْ يَطَأَهَا ثُمَّ يَدَعَهَا فَلَا يُطَلِّقَهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا. وَهَذَا الطَّلَاقُ يُسَمَّى " طَلَاقَ السُّنَّةِ " فَإِنْ أَرَادَ أَنْ يَرْتَجِعَهَا فِي الْعِدَّةِ فَلَهُ ذَلِكَ بِدُونِ رِضَاهَا وَلَا رِضَا وَلِيِّهَا. وَلَا مَهْرٍ جَدِيدٍ. وَإِنْ تَرَكَهَا حَتَّى تَقْضِيَ الْعِدَّةَ: فَعَلَيْهِ أَنْ يُسَرِّحَهَا بِإِحْسَانِ فَقَدْ بَانَتْ مِنْهُ. فَإِنْ أَرَادَ أَنْ يَتَزَوَّجَهَا بَعْدَ انْقِضَاءِ الْعِدَّةِ جَازَ لَهُ ذَلِكَ؛ لَكِنْ يَكُونُ بِعَقْدِ؛ كَمَا لَوْ تَزَوَّجَهَا ابْتِدَاءً أَوْ تَزَوَّجَهَا غَيْرُهُ ثُمَّ ارْتَجَعَهَا فِي الْعِدَّةِ أَوْ تَزَوَّجَهَا بَعْدَ الْعِدَّةِ وَأَرَادَ أَنْ يُطَلِّقَهَا؛ فَإِنَّهُ يُطَلِّقُهَا كَمَا تَقَدَّمَ. ثُمَّ إذَا ارْتَجَعَهَا أَوْ تَزَوَّجَهَا مَرَّةً ثَانِيَةً وَأَرَادَ أَنْ يُطَلِّقَهَا فَإِنَّهُ يُطَلِّقُهَا كَمَا تَقَدَّمَ فَإِذَا طَلَّقَهَا الطَّلْقَةَ الثَّالِثَةَ حَرُمَتْ عَلَيْهِ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ كَمَا حَرَّمَ اللَّهُ ذَلِكَ وَرَسُولُهُ وَحِينَئِذٍ فَلَا تُبَاحُ لَهُ إلَّا بَعْدَ أَنْ يَتَزَوَّجَهَا غَيْرُهُ النِّكَاحَ الْمَعْرُوفَ الَّذِي يَفْعَلُهُ النَّاسُ إذَا كَانَ الرَّجُلُ رَاغِبًا فِي نِكَاحِ الْمَرْأَةِ ثُمَّ يُفَارِقُهَا. فَأَمَّا إنْ تَزَوَّجَهَا بِقَصْدِ أَنْ يَحِلَّهَا لِغَيْرِهِ فَإِنَّهُ مُحَرَّمٌ عِنْدَ أَكْثَرِ الْعُلَمَاءِ كَمَا نَقَلَ عَنْ الصَّحَابَةِ وَالتَّابِعِينَ لَهُمْ بِإِحْسَانِ وَغَيْرِهِمْ وَكَمَا دَلَّتْ عَلَى ذَلِكَ النُّصُوصُ النَّبَوِيَّةُ وَالْأَدِلَّةُ الشَّرْعِيَّةُ. وَمِنْ الْعُلَمَاءِ مَنْ رَخَّصَ فِي ذَلِكَ كَمَا قَدْ بُيِّنَ ذَلِكَ فِي غَيْرِ هَذَا الْمَوْضِعِ.

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