Majmu' al-FatawaIbn Taimiya

Abū Dāwūd in his Sunan, al-Tirmidhī in his Jāmiʿ, and Abū Bakr ibn Abī ʿĀsim in his Book of Divorce. All three narrated it from Muhammad ibn ʿAbd al-Rahmān al-Baghdādī: ʿAlī ibn Yahyā al-Qattān narrated to us: Hishām ibn Yūsuf informed us, from Maʿmar, from ʿAmr ibn Muslim, from ʿIkrimah, from Ibn ʿAbbās, who reported:

“The wife of Thābit ibn Qays obtained a khulʿ from him, and the Prophet, peace and blessings be upon him, prescribed a waiting period of one menstrual period for her.”

Al-Tirmidhī said: “A good, singular hadith.” Al-Hākim also narrated it in his Sahīh.

Abū Dāwūd said: “ʿAbd al-Razzāq narrated this hadith from ʿAmr ibn Muslim, from ʿIkrimah, from the Prophet, peace and blessings be upon him.”

Al-Tirmidhī also narrated from al-Rubayyiʿ bint Muʿawwidh ibn ʿAfrāʾ:

“She obtained a khulʿ during the lifetime of the Messenger of Allah, peace and blessings be upon him. The Prophet, peace and blessings be upon him, instructed her—or she was instructed—to observe a waiting period of one menstrual period.”

Al-Tirmidhī said: “The correct version of al-Rubayyiʿ’s hadith is that she was instructed to observe a waiting period of one menstrual period.”

Al-Nasāʾī, Ibn Abī ʿĀsim, and Ibn Mājah narrated that al-Rubayyiʿ bint Muʿawwidh ibn ʿAfrāʾ said:

“I obtained a khulʿ from my husband. Then I went to ʿUthmān and asked what waiting period I was required to observe. He replied: ‘You are not required to observe a waiting period unless he has recently been intimate with you, in which case you must wait until you have had one menstrual period.’”

Ibn Mājah’s wording is: “You must remain with him until you have had one menstrual period.” Al-Nasāʾī and Ibn Abī ʿĀsim, however, did not include the words “with him.”

She said: “In this, he was simply following the ruling of the Messenger of Allah, peace and blessings be upon him, concerning al-Mughāliyah, who had been married to Thābit ibn Qays and obtained a khulʿ from him.”

These, then, are three chains of transmission for the hadith concerning the wife of Thābit ibn Qays ibn Shammās, with whom he concluded a khulʿ: “The Prophet, peace and blessings be upon him, instructed her to observe a waiting period of one menstrual period.” It was also narrated by Abū Bakr

أَبُو دَاوُد فِي سُنَنِهِ وَالتِّرْمِذِي فِي جَامِعِهِ وَأَبُو بَكْرِ بْنُ أَبِي عَاصِمٍ فِي " كِتَابِ الطَّلَاقِ " لَهُ: ثَلَاثَتُهُمْ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الْبَغْدَادِيِّ حَدَّثَنَا عَلِيُّ بْنُ يَحْيَى الْقَطَّانِ أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ عَنْ مَعْمَرٍ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ عِكْرِمَةَ {عَنْ ابْنِ عَبَّاسٍ: أَنَّ امْرَأَةَ ثَابِتِ بْنِ قَيْسٍ اخْتَلَعَتْ مِنْهُ فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِدَّتَهَا حَيْضَةً} وَقَالَ التِّرْمِذِيُّ حَدِيثٌ حَسَنُ غَرِيبٌ. وَرَوَاهُ الْحَاكِمُ فِي صَحِيحِهِ. وَقَالَ أَبُو دَاوُد: هَذَا الْحَدِيثُ رَوَاهُ عَبْدُ الرَّزَّاقِ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ عِكْرِمَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَوَى التِّرْمِذِيُّ أَيْضًا {عَنْ الربيع بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ: أَنَّهَا اخْتَلَعَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَوْ أُمِرَتْ - أَنْ تَعْتَدَّ بِحَيْضَةِ} وَقَالَ التِّرْمِذِيُّ حَدِيثُ الربيع الصَّحِيحُ أَنَّهَا أُمِرَتْ أَنْ تَعْتَدَّ بِحَيْضَةِ وَرَوَى النَّسَائِي وَابْنُ أَبِي عَاصِمٍ وَابْنُ مَاجَه عَنْ الربيع بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ قَالَتْ. اختلعت مِنْ زَوْجِي. ثُمَّ جِئْت عُثْمَانَ فَسَأَلْت مَاذَا عَلَيَّ مِنْ الْعِدَّةِ؟ فَقَالَ: لَا عِدَّةَ عَلَيْك إلَّا أَنْ يَكُونَ حَدِيثَ عَهْدٍ بِك فَتَمْكُثِينَ حَتَّى تَحِيضِي حَيْضَةً. وَلَفْظُ ابْنِ مَاجَه: تَمْكُثِينَ عِنْدَهُ حَتَّى تَحِيضِي حَيْضَةً. وَأَمَّا النَّسَائِي وَابْنُ أَبِي عَاصِمٍ: فَلَمْ يَقُولَا " عِنْدَهُ " قَالَتْ: وَإِنَّمَا تَبِعَ فِي ذَلِكَ قَضَاءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُغَالِيَةِ كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسٍ فَاخْتَلَعَتْ مِنْهُ. فَهَذِهِ ثَلَاثُ طُرُقٍ لِحَدِيثِ امْرَأَةِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ الَّتِي خَالَعَهَا {أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَعْتَدَّ بِحَيْضَةِ وَاحِدَةٍ} وَرَوَاهُ أَبُو بَكْرِ

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