Majmu' al-FatawaIbn Taimiya

sanctioned by Islamic law. Punishment applies only to someone who committed the act knowing that it was prohibited. As for someone who did not know it was prohibited and repented upon learning this, he does not deserve punishment. It is therefore impermissible to hold him bound by three divorces pronounced together; rather, only one divorce is binding upon him.

This applies when the divorce is without compensation. If it is in return for compensation, however, it is “a release for compensation,” as explained earlier. Here too, he is not permitted to pronounce three divorces in return for compensation. The Prophet—may Allah bless him and grant him peace—commanded that only one divorce, and no more, be pronounced in return for compensation, just as only one divorce, and no more, may be pronounced without it. Divorce in return for compensation, however, is a qualified form of divorce: it is a release for compensation and an irrevocable separation. It is not the divorce referred to without qualification in the Book of Allah, for that is revocable divorce.

Thus, if he pronounces three divorces together in return for compensation, and the view is taken that three divorces without compensation count as one, whereas divorce in return for compensation is a release that does not count toward the three, then this separation is a release for compensation that does not count toward the three. The man who has separated from her may marry her under a new contract, and that separation in return for compensation is not counted against him toward the three divorces. The divorce is therefore not binding upon him, since it is prohibited: the two additional divorces are prohibited, whereas the single divorce is permissible. However, of the three, a single divorce in return for compensation is recommended, because it is a release for compensation, not one of the divorces that Allah has limited to three. Rather, he may marry the woman with all three divorces still available to him.

The “essence of the matter” is that irrevocable separation is of two kinds: “major irrevocable separation,” which results from pronouncing the three divorces that make the woman unlawful to him until she marries another husband; and “minor irrevocable separation,” whereby the woman ceases to be his wife, although he may marry her under a contract

شَرْعِيَّةٌ وَالْعُقُوبَةُ إنَّمَا تَكُونُ لِمَنْ أَقْدَمَ عَلَيْهَا عَالِمًا بِالتَّحْرِيمِ. فَأَمَّا مَنْ لَمْ يَعْلَمْ بِالتَّحْرِيمِ وَلَمَّا عَلِمَهُ تَابَ مِنْهُ: فَلَا يَسْتَحِقُّ الْعُقُوبَةَ فَلَا يَجُوزُ إلْزَامُ هَذَا بِالثَّلَاثِ الْمَجْمُوعَةِ؛ بَلْ إنَّمَا يُلْزَمُ وَاحِدَةً. هَذَا إذَا كَانَ الطَّلَاقُ بِغَيْرِ عِوَضٍ. فَأَمَّا إذَا كَانَ بِعِوَضِ فَهُوَ " فِدْيَةٌ " كَمَا تَقَدَّمَ فَلَا يَحِلُّ لَهُ أَنْ يُوقِعَ الثَّلَاثَ أَيْضًا بِالْعِوَضِ كَمَا أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا يُطَلِّقَ بِالْعِوَضِ إلَّا وَاحِدَةً لَا أَكْثَرَ كَمَا لَا يُطَلِّقُ بِغَيْرِهِ إلَّا وَاحِدَةً لَا أَكْثَرَ؛ لَكِنَّ الطَّلَاقَ بِالْعِوَضِ طَلَاقٌ مُقَيَّدٌ: هُوَ فِدْيَةٌ وَفُرْقَةٌ بَائِنَةٌ؛ لَيْسَ هُوَ الطَّلَاقَ الْمُطْلَقَ فِي كِتَابِ اللَّهِ؛ فَإِنَّ هَذَا هُوَ الرَّجْعِيُّ. فَإِذَا طَلَّقَهَا ثَلَاثًا مَجْمُوعَةً بِعِوَضِ وَقِيلَ: إنَّ الثَّلَاثَ بِلَا عِوَضٍ وَاحِدَةٌ وَبِالْعِوَضِ فَدِيَةٌ لَا تُحْسَبُ مِنْ الثَّلَاثِ كَانَتْ هَذِهِ الْفُرْقَةُ بِفِدْيَةِ لَا تُحْسَبُ مِنْ الثَّلَاثِ وَكَانَ لِهَذَا الْمُفَارِقِ أَنْ يَتَزَوَّجَهَا عَقْدًا جَدِيدًا وَلَا يُحْسَبُ عَلَيْهِ ذَلِكَ الْفِرَاقُ بِالْعِوَضِ مِنْ الثَّلَاثِ فَلَا يَلْزَمُهُ الطَّلَاقُ لِكَوْنِهِ مُحَرَّمًا وَالثِّنْتَانِ مُحَرَّمَةٌ وَالْوَاحِدَةُ مُبَاحَةٌ؛ وَلَكِنْ تُسْتَحَبُّ الْوَاحِدَةُ بِالْعِوَضِ مِنْ الثَّلَاثِ؛ لِأَنَّهَا فِدْيَةٌ وَلَيْسَتْ مِنْ الطَّلَاقِ الَّذِي جَعَلَهُ اللَّهُ ثَلَاثًا؛ بَلْ يَجُوزُ أَنْ يَتَزَوَّجَ الْمَرْأَةَ وَتَكُونَ مَعَهُ عَلَى ثَلَاثٍ. و " جِمَاعُ الْأَمْرِ " أَنَّ الْبَيْنُونَةَ نَوْعَانِ: " الْبَيْنُونَةُ الْكُبْرَى " وَهِيَ إيقَاع الْبَيْنُونَةِ الْحَاصِلَةِ بِإِيقَاعِ الطَّلَاقِ الثَّلَاثِ الَّذِي تَحْرُمُ بِهِ الْمَرْأَةُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ. و " الْبَيْنُونَةُ الصُّغْرَى " وَهِيَ: الَّتِي تَبِينُ بِهَا الْمَرْأَةُ وَلَهُ أَنْ يَتَزَوَّجَهَا بِعَقْدِ

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