Majmu' al-FatawaIbn Taimiya

He—may Allah Most High have mercy on him—was also asked: (*)

Concerning the words of Allah Most High, “Do not marry polytheistic women”: scholars have permitted marriage to Christian and Jewish women. Are these women included among the polytheists or not?

He answered:

All praise is due to Allah.

Marriage to a woman from the People of the Book is permissible on the basis of the verse in Sūrat al-Mā’idah. Allah Most High says:

“The food of those who were given the Scripture is lawful for you, and your food is lawful for them, as are chaste believing women and chaste women from among those who were given the Scripture before you.”

This is the position of the overwhelming majority of earlier and later scholars, including the four imams and others.

It is reported that Ibn ‘Umar disapproved of marrying a Christian woman, saying: “I know of no greater association of partners with Allah than that of a woman who says that her Lord is Jesus son of Mary.”

Today, this is the position of a group among the proponents of religious innovation. They have cited as evidence the verse in Sūrat al-Baqarah and His words:

“Do not hold on to marriage bonds with unbelieving women.”

The verse in al-Baqarah may be answered in three ways:

First: the People of the Book are not included among the polytheists. They are treated as distinct from the polytheists, as evidenced by His words:

“Indeed, those who believe, the Jews, the Sabians, the Christians, the Magians, and those who associate partners with Allah.”

(*) Shaykh Nāsir ibn Hamad al-Fahd said (pp. 233–234): There are two points here: First: This fatwa previously appeared at 14/91–93, but it is incomplete there. This was already noted in the discussion of volume fourteen. Second: A textual error occurs here, in the passage at 32/179: “Where He describes them as having committed shirk (polytheism), it is because of the shirk they introduced, which Allah did not command; they must be distinguished from the polytheists because the foundation of their religion is adherence to the revealed scriptures, which taught tawhīd (monotheism), not shirk.” The correct wording, as found at 14/92, is: “Where He describes them as having committed shirk, it is because of the shirk they introduced, which Allah did not command; and where He distinguishes them from the polytheists, it is because the foundation of their religion is adherence to the revealed scriptures, which taught tawhīd, not shirk.” Allah Most High knows best.
وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: (*) عَنْ قَوْله تَعَالَى {وَلَا تَنْكِحُوا الْمُشْرِكَاتِ} وَقَدْ أَبَاحَ الْعُلَمَاءُ التَّزْوِيجَ بالنصرانية وَالْيَهُودِيَّةِ: فَهَلْ هُمَا مِنْ الْمُشْرِكِينَ؟ أَمْ لَا؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، نِكَاحُ الْكِتَابِيَّةِ جَائِزٌ بِالْآيَةِ الَّتِي فِي الْمَائِدَةِ قَالَ تَعَالَى: {وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ} وَهَذَا مَذْهَبُ جَمَاهِيرِ السَّلَفِ وَالْخَلَفِ مِنْ الْأَئِمَّةِ الْأَرْبَعَةِ وَغَيْرِهِمْ. وَقَدْ رُوِيَ عَنْ ابْنِ عُمَرَ: أَنَّهُ كَرِهَ نِكَاحَ النَّصْرَانِيَّةِ. وَقَالَ: لَا أَعْلَمُ شُرَكَاءَ أَعْظَمَ مِمَّنْ تَقُولُ إنَّ رَبَّهَا عِيسَى ابْنُ مَرْيَمَ. وَهُوَ الْيَوْمُ مَذْهَبُ طَائِفَةٍ مِنْ أَهْلِ الْبِدَعِ وَقَدْ احْتَجُّوا بِالْآيَةِ الَّتِي فِي سُورَةِ الْبَقَرَةِ وَبِقَوْلِهِ: {وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ} . وَالْجَوَابُ عَنْ آيَةِ الْبَقَرَةِ مِنْ ثَلَاثَةِ أَوْجُهٍ: " أَحَدُهَا " أَنَّ أَهْلَ الْكِتَابِ لَمْ يَدْخُلُوا فِي الْمُشْرِكِينَ فَجُعِلَ أَهْلُ الْكِتَابِ غَيْرَ مُشْرِكِينَ بِدَلِيلِ قَوْلِهِ: {إنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَى وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا} .
(*) قال الشيخ ناصر بن حمد الفهد (ص ٢٣٣ - ٢٣٤): هنا أمران: الأول: وردت هذه الفتوى سابقا في ١٤/ ٩١ - ٩٣، ولكنها في الموضع السابق ناقصة، وقد سبق التنبيه على ذلك أثناء الكلام على المجلد الرابع عشر. والثاني: أنه قد وقع تصحيف في هذا الموضع، وهو قوله: ٣٢/ ١٧٩ (فحيث وصفهم بأنهم أشركوا فلأجل ما ابتدعوه من الشرك الذي لم يأمر الله به وجب تميزهم عن المشركين؛ لأن أصل دينهم اتباع الكتب المنزلة التي جاءت بالتوحيد، لا بالشرك)، وصواب العبارة كما في ١٤/ ٩٢ (فحيث وصفهم بأنهم أشركوا فلأجل ما ابتدعوه من الشرك الذى لم يأمر الله به، وحيث ميزهم عن المشركين، فلأن أصل دينهم اتباع الكتب المنزلة التى جاءت بالتوحيد لا بالشرك)، والله تعالى أعلم.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies