Majmu' al-FatawaIbn Taimiya

He—may Allah Most High have mercy on him—was asked about someone who said:

“If a man has anal intercourse with a divorced woman, she becomes lawful again for her former husband.” Is this correct or not?

He replied:

This is a false claim that contradicts the well-known imams of the Muslims and other Muslim imams. The Prophet, peace and blessings be upon him, said to a woman who had been divorced three times:

“No, not until you taste his sweetness and he tastes yours.”

This explicitly states that such sweetness is indispensable. It is not attained through anal intercourse, and no disagreement on this is known. As for the view attributed to some Mālikī scholars—an attribution they themselves dispute—and the report from Sa‘īd ibn al-Musayyab that intercourse is not a prerequisite, no mention is made there of anal intercourse. It is an anomalous view contradicted by the authentic Sunnah, and consensus was established both before and after it.

The shaykh—may Allah have mercy on him—said:

“Marrying a woman who has committed unlawful sexual intercourse” is forbidden until she repents, whether her partner in that act was the prospective husband or someone else. This is undoubtedly the correct view. It is the position of a group of earlier and later scholars, including

وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: عَمَّنْ قَالَ: إنَّ الْمَرْأَةَ الْمُطَلَّقَةَ إذَا وَطِئَهَا الرَّجُلُ فِي الدُّبُرِ تَحِلُّ لِزَوْجِهَا: هَلْ هُوَ صَحِيحٌ أَمْ لَا؟ فَأَجَابَ: هَذَا قَوْلٌ بَاطِلٌ مُخَالِفٌ لِأَئِمَّةِ الْمُسْلِمِينَ الْمَشْهُورِينَ وَغَيْرِهِمْ مِنْ أَئِمَّةِ الْمُسْلِمِينَ؛ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْمُطَلَّقَةِ ثَلَاثًا: {لَا. حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَك} وَهَذَا نَصٌّ فِي أَنَّهُ لَا بُدَّ مِنْ الْعُسَيْلَةِ. وَهَذَا لَا يَكُونُ بِالدُّبُرِ وَلَا يُعْرَفُ فِي هَذَا خِلَافٌ. وَأَمَّا مَا يُذْكَرُ عَنْ بَعْضِ الْمَالِكِيَّةِ - وَهُمْ يَطْعَنُونَ فِي أَنْ يَكُونَ هَذَا قَوْلًا - وَمَا يُذْكَرُ عَنْ سَعِيدِ ابْنِ الْمُسَيِّبِ مِنْ عَدَمِ اشْتِرَاطِ الْوَطْءِ فَذَاكَ لَمْ يُذْكَرْ فِيهِ وَطْءُ الدُّبُرِ وَهُوَ قَوْلٌ شَاذٌّ صَحَّتْ السُّنَّةُ بِخِلَافِهِ وَانْعَقَدَ الْإِجْمَاعُ قَبْلَهُ وَبَعْدَهُ. وَقَالَ الشَّيْخُ - رَحِمَهُ اللَّهُ -: " نِكَاحُ الزَّانِيَةِ " حَرَامٌ حَتَّى تَتُوبَ سَوَاءٌ كَانَ زَنَى بِهَا هُوَ أَوْ غَيْرُهُ. هَذَا هُوَ الصَّوَابُ بِلَا رَيْبٍ وَهُوَ مَذْهَبُ طَائِفَةٍ مِنْ السَّلَفِ وَالْخَلَفِ: مِنْهُمْ

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