The first opinion is that she is entitled to neither maintenance nor accommodation. This is the position of Abū Hanīfah, of Ahmad according to one of the two reports from him, and of al-Shāfiʿī according to one opinion.

The second is that she is entitled to both maintenance and accommodation. This is one of the two reports from Ahmad and the opinion of a group of scholars.

The third is that she is entitled to accommodation but not maintenance, as reported from Mālik and from al-Shāfiʿī according to one opinion.

He—may Allah have mercy on him—was asked:

An orphan girl who owns property has received a marriage proposal. May her guardian sell some of her real estate and spend the proceeds on a bridal trousseau, clothing, and jewellery appropriate for someone of her standing?

He replied:

Yes, her guardian may sell enough of her real estate to provide her with a trousseau, supplying the customary trousseau and jewellery.

He was asked:

A man is guardian over his two sisters, who have grown up [waladayhimā], and he has found them to be of sound judgment. Does he need to establish this before a judge, or to have witnesses?