Majmu' al-FatawaIbn Taimiya

He was asked—may Allah Most High have mercy on him:

Concerning a man who died leaving considerable wealth and a young child. During his illness, he stipulated in his will that a particular horse of his be sold and its entire price given to someone who would perform the obligatory Hajj on his behalf. The horse was sold for nine hundred dirhams.

The judge intended to hire someone unrelated to the deceased to perform Hajj for this amount. Another man then came and said, “I will perform Hajj for four hundred.” Is this permissible, or must the bequest be carried out as stipulated?

He replied:

Praise be to Allah. Rather, the entire amount he bequeathed must be paid, provided it falls within one-third of his estate. If it exceeds one-third, the heirs are not obliged to pay the excess, unless Hajj was obligatory upon him and the obligatory Hajj cannot be performed [without that amount] (1). And Allah knows best.

He was asked:

Concerning a man who left children and bequeathed one dirham a day to his sister. She was paid this until the funds were exhausted, leaving nothing of the estate except a property yielding six hundred dirhams annually. Should she be given that amount, or one dirham as he bequeathed to her?

(1) The text in square brackets is absent from the printed edition, and I could not locate it in Siyānat Majmū‘ al-Fatāwā min al-Saqt wa-al-Tashīf (Protecting Majmū‘ al-Fatāwā from Omissions and Scribal Errors). Usāma ibn al-Zahrā’ — book coordinator for al-Mawsū‘a al-Shāmila (the Comprehensive Encyclopedia).
وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: عَنْ رَجُلٍ تُوُفِّيَ وَلَهُ مَالٌ كَثِيرٌ وَلَهُ وَلَدٌ صَغِيرٌ؛ وَأَوْصَى فِي حَالِ مَرَضِهِ أَنْ يُبَاعَ فَرَسُهُ الْفُلَانِيُّ وَيُعْطَى ثَمَنُهُ كُلُّهُ لِمَنْ يَحُجُّ عَنْهُ حُجَّةَ الْإِسْلَامِ. وَبِيعَتْ بِتِسْعِمِائَةِ دِرْهَمٍ. فَأَرَادَ الْحَاكِمُ أَنْ يَسْتَأْجِرَ إنْسَانًا أَجْنَبِيًّا لِيَحُجَّ بِهَذَا الْمِقْدَارِ فَجَاءَ رَجُلٌ غَيْرُهُ فَقَالَ: أَنَا أَحُجُّ بِأَرْبَعِمِائَةِ. فَهَلْ يَجُوزُ ذَلِكَ؟ أَوْ يَتَعَيَّنُ مَا أَوْصَى بِهِ؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، بَلْ يَجِبُ إخْرَاجُ جَمِيعِ مَا أَوْصَى بِهِ إنْ كَانَ يَخْرُجُ مِنْ ثُلُثِهِ؛ وَإِنْ كَانَ لَا يَخْرُجُ مِنْ ثُلُثِهِ لَمْ يَجِبْ عَلَى الْوَرَثَةِ إخْرَاجُ مَا زَادَ عَلَى الثُّلُثِ؛ إلَّا أَنْ يَكُونَ وَاجِبًا عَلَيْهِ بِحَيْثُ لَا يَحْصُلُ حُجَّةُ الْإِسْلَامِ [إلَّا بِهِ] (١) . وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ رَجُلٍ خَلَّفَ أَوْلَادًا وَأَوْصَى لِأُخْتِهِ كُلَّ يَوْمٍ بِدِرْهَمِ؛ فَأُعْطِيَتْ ذَلِكَ حَتَّى نَفِدَ الْمَالُ؛ وَلَمْ يَبْقَ مِنْ التَّرِكَةِ إلَّا عَقَارٌ مُغَلُّهُ كُلَّ سَنَةٍ سِتُّمِائَةِ دِرْهَمٍ: فَهَلْ تُعْطَى ذَلِكَ؟ أَوْ دِرْهَمًا كَمَا أَوْصَى لَهَا؟
(١) ما بين معقوفتين غير موجود في المطبوع، ولم أقف عليه في كتاب صيانة مجموع الفتاوى من السقط والتصحيف أسامة بن الزهراء - منسق الكتاب للموسوعة الشاملة

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