Majmu' al-FatawaIbn Taimiya

He—may Allah Most High have mercy on him—was asked:

If someone gives another person a gift and then takes it back, is that permissible?

He replied:

Praise be to Allah. It is reported in the Sunan collections that the Prophet—may Allah bless him and grant him peace—said:

“A donor may not take back his gift, except a father regarding what he has given his child.”

This is the position of al-Shāfiʿī, Mālik, Ahmad and others. An exception applies when the gift is intended to secure something in return: for example, someone gives a man a gift so that he will reciprocate or attend to a need of his. If the recipient does not fulfil the condition established explicitly or by custom, the donor may recover his gift or its equivalent value. And Allah knows best.

He was asked:

A man gives another man something, either as a new gift or by forgiving a debt owed to him. Then hostility arises between them, and he takes back his gift. Is he entitled to do so? If the donor denies having made the gift, and the recipient swears that he owes the donor nothing, does he thereby swear falsely?

وَسُئِلَ - رَحِمَهُ اللَّهُ تَعَالَى -: عَمَّا إذَا وَهَبَ لِإِنْسَانِ شَيْئًا ثُمَّ رَجَعَ فِيهِ: هَلْ يَجُوزُ ذَلِكَ أَمْ لَا؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، فِي السُّنَنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: {لَيْسَ لِوَاهِبِ أَنْ يَرْجِعَ فِي هِبَتِهِ؛ إلَّا الْوَالِدُ فِيمَا وَهَبَهُ لِوَلَدِهِ} . وَهَذَا مَذْهَبُ الشَّافِعِيِّ وَمَالِكٌ وَأَحْمَد وَغَيْرِهِمْ؛ إلَّا أَنْ يَكُونَ الْمَقْصُودُ بِالْهِبَةِ الْمُعَاوَضَةَ: مِثْلَ مَنْ يُعْطِي رَجُلًا عَطِيَّةً لِيُعَاوِضَهُ عَلَيْهَا أَوْ يَقْضِيَ لَهُ حَاجَةً: فَهَذَا إذَا لَمْ يُوفِ بِالشَّرْطِ الْمَعْرُوفِ لَفْظًا أَوْ عُرْفًا فَلَهُ أَنْ يَرْجِعَ فِي هِبَتِهِ أَوْ قَدْرِهَا. وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ الرَّجُلِ يَهَبُ الرَّجُلَ شَيْئًا: إمَّا ابْتِدَاءً؛ أَوْ يَكُونُ دَيْنًا عَلَيْهِ ثُمَّ يَحْصُلُ بَيْنَهُمَا شَنَآنٌ فَيَرْجِعُ فِي هِبَتِهِ: فَهَلْ لَهُ ذَلِكَ؟ وَإِذَا أَنْكَرَ الْهِبَةَ وَحَلَفَ الْمَوْهُوبُ لَهُ أَنَّهُ لَا يَسْتَحِقُّ الْوَاهِبُ فِي ذِمَّتِهِ شَيْئًا: هَلْ يَحْنَثُ أَمْ لَا؟

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