Majmu' al-FatawaIbn Taimiya

the additional rental income should serve as compensation for those improvements, that is permissible. If those in charge of the endowment wish to remove the additional improvements, they may do so, provided this does not diminish the benefit to which the tenant is entitled under the lease. If they agree to pay him the outstanding cost of the improvements, and he agrees to increase the rent in proportion to the additional benefit, that is permissible. And Allah knows best.

He was asked:

Concerning an endowment for shrouding the dead whose annual income exceeds what is needed to fulfil its stipulated purpose: may the surplus be given in charity? May some of it be given to the founder’s poor relatives?

He answered:

If the endowment’s income exceeds what is needed for shrouds, the surplus should be spent on purposes benefiting the Muslims. If the founder’s relatives are needy, they have greater entitlement than others. And Allah knows best.

He was asked:

Concerning a jurist appointed to a madrasa who was absent during the recess: is it permissible to withhold his stipend?

He answered:

Praise be to Allah. If he was absent only during the month of recess, he is entitled to the same payment as someone who was present. During the months of recess, it makes no difference whether someone on recess is present or absent. And Allah knows best.

يَكُونُ مَا يَحْصُلُ مِنْ زِيَادَةِ الْأُجْرَةِ بِإِزَاءِ ذَلِكَ: جَازَ ذَلِكَ. وَإِنْ أَرَادَ أَهْلُ الْوَقْفِ أَنْ يُقْلِعُوا الْعِمَارَةَ الزَّائِدَةَ فَلَهُمْ ذَلِكَ؛ إذَا لَمْ تَنْقُصْ الْمَنْفَعَةُ الْمُسْتَحَقَّةُ بِالْعَقْدِ. وَإِنْ اتَّفَقُوا عَلَى أَنْ يُعْطُوهُ بَقِيَّةَ الْعِمَارَةِ وَيَزِيدَهُمْ فِي الْأُجْرَةِ بِقَدْرِ مَا زَادَ مِنْ الْمَنْفَعَةِ جَازَ. وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ وَقْفٍ عَلَى تَكْفِينِ الْمَوْتَى يَفِيضُ رِيعُهُ كُلَّ سَنَةٍ عَلَى الشَّرْطِ: هَلْ يَتَصَدَّقُ بِهِ. وَهَلْ يُعْطِي مِنْهُ أَقَارِبَ الْوَاقِفِ الْفُقَرَاءَ؟ فَأَجَابَ: إذَا فَاضَ الْوَقْفُ عَنْ الْأَكْفَانِ صَرَفَ الْفَاضِلُ فِي مَصَالِحِ الْمُسْلِمِينَ. وَإِذَا كَانَ أَقَارِبُهُ مَحَاوِيجَ فَهُمْ أَحَقُّ مِنْ غَيْرِهِمْ. وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ فَقِيهٍ مُنَزَّلٌ فِي مَدْرَسَةٍ ثُمَّ غَابَ مُدَّةَ الْبِطَالَةِ: فَهَلْ يَحِلُّ مَنْعُهُ مِنْ الجامكية أَمْ لَا؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، إذَا لَمْ يَغِبْ إلَّا شَهْرَ الْبِطَالَةِ فَإِنَّهُ يَسْتَحِقُّ مَا يَسْتَحِقُّهُ الشَّاهِدُ؛ لَا فَرْقَ فِي أَشْهُرِ الْبِطَالَةِ بَيْنَ أَنْ يَكُونَ الْبَطَّالُ شَاهِدًا أَوْ غَائِبًا وَاَللَّهُ أَعْلَمُ.

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