Majmu' al-FatawaIbn Taimiya

that they also be paid, from the village’s revenue, what their father reasonably spent from his own funds, as reimbursement for his expenditure. They are to recover this from the endowment’s income.

He—may Allah have mercy on him—was asked:

About the partition of an endowment and the division of its benefits.

He answered:

Where an endowment is dedicated to a single beneficiary or cause, its corpus may not be partitioned. Only its benefits may be divided through an agreed allocation of use. If the beneficiaries make such an arrangement and subsequently wish to revoke it, they may do so. If the arrangement was not made by the entitled beneficiary or his agent, it is invalid. And Allah knows best.

He was asked:

About an endowment dedicated to a single beneficiary or cause, which a Hanbalī partitioner divided, believing this permissible because the abridged legal manuals state: “If we hold that partition is a confirmation of existing shares, an endowment may be partitioned.” The two co-beneficiaries then exchanged some of the individual properties, after which one of them demanded his original share from the partition.

He answered:

If the endowment is dedicated to a single beneficiary or cause, its corpus may not be subjected to a partition

أَنْ يُصْرَفَ إلَيْهِمْ أَيْضًا مَا غَرِمَهُ وَالِدُهُمْ مِنْ الْقَرْيَةِ بِالْمَعْرُوفِ مِنْ مَالِهِ؛ لِيَسْتَوْفِيَ عِوَضَهُ فَإِنَّهُمْ يَسْتَوْفُونَهُ مِنْ مُغَلِّ الْوَقْفِ. وَسُئِلَ - رَحِمَهُ اللَّهُ -: عَنْ قِسْمَةِ الْوَقْفِ وَمَنَافِعِهِ فَأَجَابَ: مَا كَانَ وَقْفًا عَلَى جِهَةٍ وَاحِدَةٍ لَمْ يَجُزْ قِسْمَةُ عَيْنِهِ وَإِنَّمَا يَجُوزُ قِسْمَةُ مَنَافِعِهِ بِالْمُهَايَأَةِ. وَإِذَا تَهَايَئُوا ثُمَّ أَرَادُوا نَقْضَهَا فَلَهُمْ ذَلِكَ وَإِذَا لَمْ يَقَعْ مِنْ الْمُسْتَحِقِّ أَوْ وَكِيلِهِ فَهِيَ بَاطِلَةٌ. وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ وَقْفٍ عَلَى جِهَةٍ وَاحِدَةٍ فَقَسَمَهُ قَاسِمٌ حَنْبَلِيٌّ مُعْتَقِدًا جَوَازَ ذَلِكَ: حَيْثُ وُجِدَ فِي الْمُخْتَصَرَاتِ: إنَّا إذَا قُلْنَا الْقِسْمَةُ إقْرَارٌ جَازَ قِسْمَةُ الْوَقْفِ ثُمَّ تَنَاقَلَ الشَّرِيكَانِ بَعْضَ الْأَعْيَانِ ثُمَّ طَلَبَ بَعْضُهُمْ نَصِيبَهُ الْأَوَّلَ مِنْ الْمُقَاسَمَةِ؟ فَأَجَابَ: إذَا كَانَ الْوَقْفُ عَلَى جِهَةٍ وَاحِدَةٍ فَإِنَّ عَيْنَهُ لَا تُقْسَمُ قِسْمَةً

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