need, although both groups stand in the same relationship to the founder. How, then, can those in greater need be given precedence over those in lesser need, when—after that generation has died out—both groups are equally closely related to the founder and to the deceased holder of the share? This is just as if the holder of that share had died last: had he died last, all the children would have shared in it.

Indeed, this case is covered by the founder’s stipulation:

“If he dies leaving neither a child nor a grandchild, his share shall be allocated to those of his own degree of kinship.”

If he has neither a brother nor a sister, nor anyone of the same degree of kinship, his share is to be allocated to his nearest relatives—and they are all equally closely related to him. And Allah knows best.