Majmu' al-FatawaIbn Taimiya

Chapter: Reclaiming Uncultivated Land

Shaykh al-Islām—may Allah have mercy on him—was asked:

What is the ruling on building on a wide Muslim public thoroughfare if the construction does not harm passersby?

He replied:

There are two cases:

The first is building for one’s own use. This is not permissible according to the well-known position in Ahmad’s school. Some, however, have permitted it with the ruler’s authorization.

Al-Qādī Abū Ya‘lā discussed this question—and I copied his account from his own handwriting—stating that it had arisen in his day and that the muftis had given conflicting answers. In discussing a case concerning a wide thoroughfare, he considered whether the ruler may authorize someone to appropriate part of it. He explained that some had ruled this permissible, while others had ruled it impermissible. Al-Qādī adopted the latter position and stated that it was Ahmad’s own expressed view.

For Ahmad said, as reported by Ibn al-Qāsim:

“Once people have used a route so that it has become a thoroughfare, no one may appropriate any part of it, however small or large.”

He was asked: “Even if it is wide, like the main streets?”

He replied: “Even if it is wide.”

He said: “This is more serious than encroaching upon a boundary

بَابُ إحْيَاءِ الْمَوَاتِ وَسُئِلَ شَيْخُ الْإِسْلَامِ - رَحِمَهُ اللَّهُ -: عَنْ حُكْمِ الْبِنَاءِ فِي طَرِيقِ الْمُسْلِمِينَ الْوَاسِعِ إذَا كَانَ الْبِنَاءُ لَا يَضُرُّ بِالْمَارَّةِ؟ فَأَجَابَ: إنَّ ذَلِكَ نَوْعَانِ: أَحَدُهُمَا: أَنْ يَبْنِيَ لِنَفْسِهِ فَهَذَا لَا يَجُوزُ فِي الْمَشْهُورِ مِنْ مَذْهَبِ أَحْمَد. وَجَوَّزَهُ بَعْضُهُمْ بِإِذْنِ الْإِمَامِ. وَقَدْ ذَكَرَهُ الْقَاضِي أَبُو يَعْلَى وَمِنْ خَطِّهِ نَقَلْته أَنَّ هَذِهِ الْمَسْأَلَةَ حَدَثَتْ فِي أَيَّامِهِ وَاخْتَلَفَ فِيهَا جَوَابُ الْمُفْتِينَ فَذَكَرَ فِي مَسْأَلَةٍ حَادِثَةٍ فِي الطَّرِيقِ الْوَاسِعِ: هَلْ يَجُوزُ لِلْإِمَامِ أَنْ يَأْذَنَ فِي حِيَازَةِ بَعْضِهِ مُبَيِّنًا أَنَّ بَعْضَهُمْ أَفْتَى بِالْجَوَازِ وَبَعْضَهُمْ أَفْتَى بِالْمَنْعِ وَاخْتَارَهُ الْقَاضِي وَذَكَرَ أَنَّهُ كَلَامُ أَحْمَد؛ فَإِنَّهُ قَالَ فِي رِوَايَةِ ابْنِ الْقَاسِمِ: إذَا كَانَ الطَّرِيقُ قَدْ سَلَكَهُ النَّاسُ فَصَارَ طَرِيقًا. فَلَيْسَ لِأَحَدِ أَنْ يَأْخُذَ مِنْهُ شَيْئًا قَلِيلًا وَلَا كَثِيرًا. قِيلَ لَهُ: وَإِنْ كَانَ وَاسِعًا مِثْلَ الشَّوَارِعِ؟ قَالَ: وَإِنْ كَانَ وَاسِعًا. قَالَ: وَهُوَ أَشَدُّ مِمَّنْ أَخَذَ حَدًّا

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