Majmu' al-FatawaIbn Taimiya

Chapter on Pre-emption

Shaykh al-Islām Ibn Taymiyyah—may Allah have mercy on him—said:

Section

The imams agree that the right of pre-emption applies to real estate that admits of compulsory partition, such as a village, an orchard, and the like. They disagree, however, about property that does not admit of compulsory partition and can only be divided with resulting harm or a compensatory payment, thus requiring mutual consent. Does the right of pre-emption apply to such property? There are two views.

The first is that it does apply. This is the position of Abū Hanīfah, and it was adopted by some followers of al-Shāfiʿī, such as Ibn Surayj, and a group of Ahmad’s followers, such as Abū al-Wafā ibn Aqīl. It is also al-Muhadhdhab’s report from Mālik. This is the correct view, as we shall explain, Allah willing.

The second is that the right of pre-emption does not apply to such property. This is al-Shāfiʿī’s own position and the view adopted by

بَابُ الشُّفْعَةِ قَالَ شَيْخُ الْإِسْلَامِ ابن تَيْمِيَّة - رَحِمَهُ اللَّهُ -: فَصْلٌ: اتَّفَقَ الْأَئِمَّةُ عَلَى ثُبُوتِ الشُّفْعَةِ فِي الْعَقَارِ الَّذِي يَقْبَلُ الْقِسْمَةَ - قِسْمَةَ الْإِجْبَارِ - كَالْقَرْيَةِ وَالْبُسْتَانِ وَنَحْوِ ذَلِكَ. وَتَنَازَعُوا فِيمَا لَا يَقْبَلُ قِسْمَةَ الْإِجْبَارِ؛ وَإِنَّمَا يُقْسَمُ بِضَرَرِ أَوْ رَدِّ عِوَضٍ فَيَحْتَاجُ إلَى التَّرَاضِي. هَلْ تَثْبُتُ فِيهِ الشُّفْعَةُ؟ عَلَى قَوْلَيْنِ. أَحَدُهُمَا: تَثْبُتُ وَهُوَ مَذْهَبُ أَبِي حَنِيفَةَ وَاخْتَارَهُ بَعْضُ أَصْحَابِ الشَّافِعِيِّ: كَابْنِ سُرَيْجٍ. وَطَائِفَةٍ مِنْ أَصْحَابِ أَحْمَد: كَأَبِي الْوَفَاءِ بْنِ عَقِيلٍ. وَهِيَ رِوَايَةُ الْمُهَذَّبِ عَنْ مَالِكٍ. وَهَذَا الْقَوْلُ هُوَ الصَّوَابُ كَمَا سَنُبَيِّنُهُ إنْ شَاءَ اللَّهُ. وَالثَّانِي: لَا تَثْبُتُ فِيهِ الشُّفْعَةُ وَهُوَ قَوْلُ الشَّافِعِيِّ نَفْسِهِ وَاخْتِيَارُ

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