Majmu' al-FatawaIbn Taimiya

He—may Allah have mercy on him—was asked:

A boy was holding a horse when an ostrich emerged from a stable and rushed at the horses. While the boy was holding the horse, it kicked one of two people who were sitting nearby, and he died. What liability falls upon the boy, and what liability falls upon the horse’s owner?

He replied:

If the horse kicked him with its hind leg, neither the boy nor the horse’s owner is liable. Rather, the horse remains its owner’s property. This is the position of the majority of the leading scholars, including Mālik, Abū Hanīfah, Ahmad and others.

It is reported in the Sunan collections that the Prophet, may Allah bless him and grant him peace, said:

“No liability is incurred for injuries caused by an animal’s hind leg.”

Al-Shāfiʿī held that a person riding, leading or driving the horse is liable for injuries it causes with its hind leg, just as Ahmad and others agreed with him regarding injuries caused by its foreleg.

However, if the boy holding the horse was not negligent, the scholars unanimously agree that he is not liable. An example is when the horse becomes startled and he warns those nearby, saying, “Watch out!” If he gives this warning, whichever of the two the horse kicks is himself at fault, and no one else bears liability, by agreement of the leading scholars. Allah knows best.

وَسُئِلَ - رَحِمَهُ اللَّهُ -: عَنْ غُلَامٍ فِي يَدِهِ فَرَسٌ فَطَلَعَتْ نَعَامَةٌ مِنْ إصْطَبْلٍ وَهَجَمَتْ عَلَى الْخَيْلِ وَالْغُلَامُ مَاسِكٌ الْفَرَسَ وَاثْنَانِ قُعُودٌ فَرَفَسَ أَحَدَهُمَا وَتُوُفِّيَ فَمَا يَجِبُ عَلَى الْغُلَامِ؟ وَمَا يَجِبُ عَلَى صَاحِبِ الْفَرَسِ؟ . فَأَجَابَ: إذَا رَفَسَتْهُ بِرِجْلِهَا فَلَا ضَمَانَ عَلَى الْغُلَامِ وَلَا عَلَى صَاحِبِ الْفَرَسِ؛ بَلْ الْفَرَسُ بَاقٍ عَلَى مِلْكِ صَاحِبِهِ وَهَذَا مَذْهَبُ جُمْهُورِ الْأَئِمَّةِ؛ كَمَالِكِ وَأَبِي حَنِيفَةَ وَأَحْمَد وَغَيْرِهِمْ. وَفِي السُّنَنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: {الرَّجُلُ جَبَّارٌ} وَقَالَ الشَّافِعِيِّ: يَضْمَنُ مَا ضَرَبَهُ بِرِجْلِهِ إذَا كَانَ عَلَى الْفَرَسِ رَاكِبٌ أَوْ قَائِدٌ أَوْ سَائِقٌ كَمَا وَافَقَهُ أَحْمَد وَغَيْرُهُ عَلَى ذَلِكَ فِي الْيَدِ. وَأَمَّا إذَا لَمْ يُفَرِّطْ الْغُلَامِ الَّذِي هُوَ مُمْسِكٌ لِلْفَرَسِ فَلَا ضَمَانَ عَلَيْهِ بِاتِّفَاقِ الْعُلَمَاءِ مِثْلَ أَنْ تُجْفَلَ الْفَرَسُ وَيُحَذِّرَ الْقَرِيبَ مِنْهَا. فَيَقُولُ: حَاذِرُوا. فَإِذَا قَالَ ذَلِكَ فَمَنْ رَفَسَتْ مِنْهُمَا كَانَ هُوَ الْمُفَرِّطُ وَلَمْ يَكُنْ عَلَى أَحَدٍ ضَمَانٌ بِاتِّفَاقِ الْأَئِمَّةِ وَاَللَّهُ أَعْلَمُ.

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