Majmu' al-FatawaIbn Taimiya

He was asked:

A man rented a shop, then someone else came and offered a higher rent for the shops and was given preference over him. May the lease of the tenant who rented the single shop be terminated, or not?

He replied:

Praise be to Allah.

If he rented the premises from the owner, his agent or his guardian, no one may accept a higher offer over his or evict him before his lease expires, even if there is no written agreement or witnesses. Indeed, if the lessor says, “Go and have a lease drawn up in your name,” and the tenant has the lessor’s agreement to the lease witnessed, and the lessor allows him to occupy the premises, this constitutes a binding lease. Allah knows best.

He was asked:

A man offered a higher rent than some people for a house so that he could live in it. Does he incur sin by doing so? Must he be subjected to discretionary punishment for this?

He replied:

It is established in the two Sahīh collections that the Prophet, may Allah bless him and grant him peace, said:

“It is not lawful for a Muslim to make a competing offer against his brother’s offer, or to propose marriage over his brother’s proposal.”

Thus, if

وَسُئِلَ: عَنْ رَجُلٍ اسْتَأْجَرَ حَانُوتًا وَقَدْ جَاءَ إنْسَانٌ زَادَ عَلَيْهِ فِي الْحَوَانِيتِ فَقَدَّمَهُ. فَهَلْ تُفْسَخُ إجَارَةُ الْمُسْتَأْجِرِ الْحَانُوتَ الْوَاحِدَ؟ أَمْ لَا؟ . فَأَجَابَ: الْحَمْدُ لِلَّهِ، إذَا اسْتَأْجَرَهَا مِنْ الْمَالِكِ أَوْ وَكِيلِهِ أَوْ وَلِيِّهِ لَمْ يَكُنْ لِأَحَدِ أَنْ يَقْبَلَ عَلَيْهِ زِيَادَةً وَلَا يُخْرِجَهُ قَبْلَ انْقِضَاءِ مُدَّتِهِ وَإِنْ لَمْ يَكُنْ بَيْنَهُمَا كِتَابٌ وَلَا شُهُودٌ بَلْ مَنْ قَالَ: اذْهَبْ اُكْتُبْ عَلَيْك إجَارَةً فَأَشْهَدَ عَلَيْهِ الْمُسْتَأْجِرُ بِالْإِجَارَةِ وَمَكَّنَهُ الْمُؤَجِّرُ مِنْ السُّكْنَى فَهَذِهِ إجَارَةٌ لَازِمَةٌ. وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ رَجُلٍ زَادَ عَلَى قَوْمٍ فِي بَيْتٍ لِيَسْكُنَ فِيهِ. فَهَلْ يَأْثَمُ بِذَلِكَ؟ وَهَلْ يَجِبُ تَعْزِيرُهُ عَلَى ذَلِكَ؟ . فَأَجَابَ: قَدْ ثَبَتَ فِي الصَّحِيحَيْنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: {لَا يَحِلُّ لِمُسْلِمِ أَنْ يَسُومَ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبَ عَلَى خِطْبَةِ أَخِيهِ} فَإِذَا

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