Majmu' al-FatawaIbn Taimiya

He—may Allah have mercy on him—was asked:

A man acts as his father’s agent, collecting money owed to him by others. When he approached one debtor, the latter said, “I signed it for your father.” He then said, “If you release me and settle with me for a certain amount, that will settle the matter between us.” They then settled a debt of one thousand dirhams for three hundred dirhams. After the settlement, the debtor acknowledged the debt and took possession of the release. May a claim be brought against him after his acknowledgment, when witnesses attest that the creditor released him, or not?

He answered:

An agent authorized to collect a debt cannot validly release the debtor or settle for only part of the amount owed, even if he has been appointed as an agent for that purpose. Moreover, if the debtor denies the debt until a settlement is reached, the settlement is invalid as regards him, and his liability is not discharged. If the claimant agreed to the settlement only for fear of losing the entire amount owed, he was acting under duress, so his settlement is invalid. He may subsequently demand what he is owed if the debtor acknowledges it or evidence establishes it.

وَسُئِلَ - رَحِمَهُ اللَّهُ -: عَنْ وَكِيلٍ فِي مَبْلَغٍ لِوَالِدِهِ يَجْبِي الدُّيُونَ الَّتِي لَهُ عَلَى النَّاسِ فَإِذَا جَاءَ إلَى أَحَدٍ قَالَ: إنِّي وَقَّعْته لِأَبِيك ثُمَّ قَالَ: إنْ أَبَرَيْتنِي وَصَالَحْتنِي عَلَى شَيْءٍ وَقَعَ الِاتِّفَاقُ بَيْنِي وَبَيْنَك ثُمَّ صَالَحَهُ مِنْ جُمْلَةِ أَلْفٍ بِثَلَاثِمِائَةِ دِرْهَمٍ. ثُمَّ أَقَرَّ بِالدِّينِ بَعْدَ الصُّلْحِ وَأَخَذَ بِيَدِهِ الْإِبْرَاءَ فَهَلْ تَجُوزُ دَعْوَاهُ عَلَيْهِ بَعْدَ إقْرَارِهِ وَالشُّهُودُ عَلَى رَبِّ الدَّيْنِ بِالْإِبْرَاءِ؟ أَمْ لَا؟ فَأَجَابَ: الْوَكِيلُ فِي الِاسْتِيفَاءِ لَا يَصِحُّ إبْرَاؤُهُ وَلَا مُصَالَحَتُهُ عَلَى بَعْضِ الْحَقِّ وَلَوْ كَانَ وَكِيلًا فِي ذَلِكَ. ثُمَّ إنَّ الْغَرِيمَ إذَا جَحَدَ الْحَقَّ حَتَّى صُولِحَ كَانَ الصُّلْحُ فِي حَقِّهِ بَاطِلًا وَلَمْ تَبْرَأْ ذِمَّتُهُ وَإِذَا كَانَ الْمُدَّعِي إنَّمَا صَالَحَهُ خَوْفًا مِنْ ذَهَابِ جَمِيعِ الْحَقِّ فَهُوَ مُكْرَهٌ عَلَى ذَلِكَ فَلَا يَصِحُّ صُلْحُهُ وَلَهُ أَنْ يُطَالِبَهُ بِالْحَقِّ بَعْدَ ذَلِكَ إذَا أَقَرَّ بِهِ أَوْ قَامَتْ بِهِ بَيِّنَةٌ.

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