Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām was asked:

A man appointed someone to sell some goods on his behalf. The agent sold them on deferred payment, and part of the price became irrecoverable. May the owner demand their value payable immediately, or an amount equal to the deferred price, which is higher?

He answered:

If the owner had not authorized him to sell on deferred payment, the owner may choose between demanding that the seller pay their value immediately in cash and claiming the entire deferred price, with any shortfall borne by the owner of the goods. This is because acting without authorization is like the conduct of a usurper. If property is lost while in a usurper’s possession, leaving a substitute in its place, the owner may choose, in pursuing his claim, between compensation in general—an equivalent item or its value—and the particular substitute received.

This applies where the buyer was unaware of the usurpation, so that he is liable only for the stipulated price. If we adopt the view that contracts remain suspended pending ratification, then, if ratification has not been established but the two parties reach a settlement on the price and mutually agree to it, the liability for the lost property may validly be settled for an amount exceeding its value. This is comparable to their agreeing to fix the dower in a marriage in which it was left unspecified.

وَسُئِلَ شَيْخُ الْإِسْلَامِ: عَمَّنْ وَكَّلَ رَجُلًا فِي بَيْعِ سِلْعَةٍ فَبَاعَهَا إلَى أَجَلٍ وَتَوَى بَعْضُ الثَّمَنِ. فَهَلْ يُطَالِبُ الْمَالِكُ بِقِيمَتِهَا حَالَّةً أَوْ بِمِثْلِ الثَّمَنِ الْمُؤَجَّلِ. وَهُوَ أَكْثَرُ؟ . فَأَجَابَ: إذَا لَمْ يَكُنْ قَدْ أَذِنَ لَهُ فِي الْبَيْعِ إلَى أَجَلٍ فَالْمَالِكُ مُخَيَّرٌ بَيْنَ أَنْ يُطَالِبَ الْبَائِعَ بِقِيمَتِهَا بِنَقْدِ وَبَيْنَ أَنْ يُطَالِبَ بِالثَّمَنِ الْمُؤَجَّلِ جَمِيعِهِ وَيَحْسِبَ الْمُنْكَسِرَ عَلَى صَاحِبِ السِّلْعَةِ؛ لِأَنَّ تَصَرُّفَهُ بِدُونِ إذْنٍ كَتَصَرُّفِ غَاصِبٍ. وَالْغَاصِبُ إذَا تَلِفَتْ الْعَيْنُ عِنْدَهُ إلَى بَدَلٍ كَانَ لِلْمَالِكِ الْخِيَرَةُ بَيْنَ الْمُطَالَبَةِ وَبَيْنَ الْبَدَلِ الْمُطْلَقِ وَهُوَ الْمِثْلُ أَوْ الْقِيمَةُ وَبَيْنَ الْبَدَلِ الْمُعَيَّنِ. وَهَذَا يَكُونُ حَيْثُ لَمْ يُعْرَفْ الْمُشْتَرِي بِالْغَصْبِ فَلَا يَثْبُتُ عَلَيْهِ إلَّا الثَّمَنُ الْمُسَمَّى وَإِذَا قُلْنَا بِوَقْفِ الْعُقُودِ عَلَى الْإِجَازَةِ: إذَا لَمْ يَثْبُتْ الْإِجَازَةُ وَاصْطَلَحَا عَلَى الثَّمَنِ وَتَرَاضَيَا بِهِ صَحَّ الصُّلْحُ عَنْ بَدَلِ الْمُتْلَفِ بِأَكْثَرِ مِنْ قِيمَتِهِ مِنْ ضَمَانِهِ كَمَا لَوْ اتَّفَقَا عَلَى فَرْضِ الْمَهْرِ فِي مَسْأَلَةِ التَّفْوِيضِ.

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