Majmu' al-FatawaIbn Taimiya

He was asked:

A man wishes to borrow some dirhams from another man for one year to improve his property and purchase land. Yet no one will provide his money without making a profit. How can the lender earn a profit lawfully?

He replied:

Praise be to Allah. One way is for the property owner to lease out his property, or part of it, receive the rent in advance, and use it to make the improvements. If part of the property is in ruins and he stipulates that the tenant carry out specified repairs, that is permissible. This is a lawful means by which both parties can achieve their aims.

But if they agree to exchange dirhams for dirhams payable at a later date, and employ some device to accomplish this, Allah will bless neither party. An example is selling part of the property through a bay al-amānah (trust sale), on condition that the seller subsequently repurchase the property for more than the sale price. This is among the forms of usury that Allah and His Messenger have forbidden.

If, however, the person providing the funds has goods that the other party needs, such as rubble for renovating the bathhouse, the latter may purchase those goods on deferred payment, with whatever profit they agree upon. Nevertheless, the seller should not make a profit beyond what is customary in comparable transactions.

وَسُئِلَ: عَنْ إنْسَانٍ يُرِيدُ أَنْ يَأْخُذَ مِنْ إنْسَانٍ دَرَاهِمَ قَرْضًا يَعْمُرُ بِهَا مِلْكَهُ يَشْتَرِي بِهَا أَرْضًا إلَى مُدَّةِ سَنَةٍ وَبِلَا كَسْبٍ مَا يُعْطَى أَحَدٌ مَالَهُ فَكَيْفَ الْعَمَلُ فِي مَكْسَبِهِ حَتَّى يَكُونَ بِطَرِيقِ الْحِلِّ. فَأَجَابَ: الْحَمْدُ لِلَّهِ، لَهُ طَرِيقٌ بِأَنْ يُكْرِيَ الْمِلْكَ أَوْ بَعْضَهُ يَتَسَلَّفُهَا وَيَعْمُرَ بِالْأُجْرَةِ. وَإِذَا كَانَ بَعْضُ الْمِلْكِ خَرَابًا وَاشْتَرَطَ عَلَى الْمُسْتَأْجِرِ عِمَارَةً مَوْصُوفَةً جَازَ ذَلِكَ فَهَذَا طَرِيقٌ شَرْعِيٌّ يَحْصُلُ بِهِ مَقْصُودُ هَذَا وَهَذَا. وَأَمَّا إذَا تَوَاطَآ عَلَى أَنْ يُعْطِيَهُ دَرَاهِمَ بِدَرَاهِمَ إلَى أَجَلٍ وَتَحَيَّلَا عَلَى ذَلِكَ بِبَعْضِ الطُّرُقِ لَمْ يُبَارِكْ اللَّهُ لَا لِهَذَا وَلَا لِهَذَا: مِثْلَ أَنْ يَبِيعَهُ بَعْضَ الْمِلْكِ بَيْعَ أَمَانَةٍ عَلَى أَنَّهُ يَشْتَرِي مِنْهُ الْمِلْكَ فِيمَا بَعْدُ بِأَكْثَرَ مِنْ الثَّمَنِ فَهَذَا مِنْ الرِّبَا الَّذِي حَرَّمَهُ اللَّهُ وَرَسُولُهُ. وَإِنْ كَانَ عِنْدَ الْمُعْطِي سِلْعَةً يَحْتَاجُ إلَيْهَا الْآخِذُ كَرُضَاضٍ يَعْمُرُ بِهِ الْحَمَّامَ جَازَ أَنْ يَشْتَرِيَ السِّلْعَةَ إلَى أَجَلٍ بِمَا يَتَّفِقَانِ عَلَيْهِ مِنْ الرِّبْحِ؛ لَكِنْ لَا يَنْبَغِي لِلْبَائِعِ أَنْ يَرْبَحَ عَلَى الْمُشْتَرِي إلَّا مَا جَرَتْ بِهِ الْعَادَةُ فِي مِثْلِ ذَلِكَ؟ .

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