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He was asked:
A woman sold gold bracelets for a specified price, payable at a specified future date. Is this permissible or not?
He replied:
If they were sold for gold or silver with deferred payment, this is impermissible by agreement of the imams. The bracelets must be returned if they are still available; otherwise, their equivalent must be returned. And Allah knows best.
He was asked:
Is it permissible to sell a hiyāsa on deferred payment at an increased price?
He replied:
A hiyāsa containing gold or silver may not be sold for silver or gold with deferred payment. It may, however, be sold in exchange for goods to be delivered at a specified future date. And Allah knows best.
وَسُئِلَ:
عَنْ امْرَأَةٍ بَاعَتْ أَسْوِرَةَ ذَهَبٍ بِثَمَنٍ مُعَيَّنٍ إلَى أَجَلٍ مُعَيَّنٍ هَلْ يَجُوزُ؟ أَمْ لَا؟ .
فَأَجَابَ:
إذَا بِيعَتْ بِذَهَبٍ أَوْ فِضَّةٍ إلَى أَجَلٍ لَمْ يَجُزْ ذَلِكَ بِاتِّفَاقِ الْأَئِمَّةِ؛ بَلْ يَجِبُ رَدُّ الْأَسْوِرَةِ إنْ كَانَتْ بَاقِيَةً أَوْ رَدُّ بَدَلِهَا إنْ كَانَتْ فَائِتَةً. وَاَللَّهُ أَعْلَمُ.
وَسُئِلَ:
هَلْ يَجُوزُ بَيْعُ الْحِيَاصَةِ بِنَسِيئَةِ بِزَائِدٍ عَنْ ثَمَنِهَا؟ .
فَأَجَابَ:
أَمَّا الْحِيَاصَةُ الَّتِي فِيهَا ذَهَبٌ أَوْ فِضَّةٌ فَلَا تُبَاعُ إلَى أَجَلٍ بِفِضَّةٍ أَوْ ذَهَبٍ؛ لَكِنْ تُبَاعُ بِعَرَضٍ إلَى أَجَلٍ. وَاَللَّهُ أَعْلَمُ.