Majmu' al-FatawaIbn Taimiya

the sultan through the troops’ revenue allotments: is this lawful or unlawful?

He replied:

If a man is in need and the source of revenue contains both lawful and unlawful funds, or is of doubtful lawfulness, then, if he has no alternative but to accept it, he should spend it on external expenses, such as fodder for his mount, government levies, and similar expenses. If he gives it in charity to the poor, or intends it as charity on behalf of those entitled to it, that is good. Allah knows best.

He was also asked:

About a man who holds a concession involving atrūn. The customary practice among Muslims was for poor men to buy atrūn and sell it for three copper coins per ratl. During the reign of Baybars, someone took over the atrūn concession on the condition that no one could sell or buy except through the concession holder, at twenty-three dirhams per qintār. Is this lawful or unlawful?

He replied:

Where someone has acquired atrūn lawfully, no one may compel anyone to buy from him or prevent anyone from buying from someone else. Rather, if he acquires it lawfully and sells it as other Muslim merchandise is sold, that is permissible.

السُّلْطَانُ فِي أَقْطَاعِ الْجُنْدِ: حَلَالٌ؟ أَمْ حَرَامٌ؟ . فَأَجَابَ: أَمَّا إذَا كَانَ الرَّجُلُ مُحْتَاجًا. وَالْجِهَةُ فِيهَا حَلَالٌ وَحَرَامٌ أَوْ فِيهَا شُبْهَةٌ فَيَنْبَغِي لِصَاحِبِهَا إذَا أَخَذَهَا وَلَا بُدَّ أَنْ يَصْرِفَهَا فِي الْأُمُورِ البرانية مِثْلَ عَلَفِ دَابَّتِهِ وَالْكُلَفِ السُّلْطَانِيَّةِ وَنَحْوِ ذَلِكَ. وَإِذَا تَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ أَوْ نَوَى الصَّدَقَةَ بِهَا عَمَّنْ يَسْتَحِقُّهَا كَانَ ذَلِكَ حَسَنًا وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ رَجُلٍ لَهُ إقْطَاعٌ بالأطرون وَكَانَ عَادَةُ الْمُسْلِمِينَ أَنْ يَشْتَرِيَ الأطرون الصَّعَالِيكُ وَيَبِيعُوهُ كُلَّ رِطْلٍ بِثَلَاثَةِ فُلُوسٍ وَلَمَّا كَانَ زَمَانُ بيبرس جَاءَ شَخْصٌ ضَمِنَ الأطرون أَنْ لَا يَبِيعَ أَحَدٌ وَلَا يَشْتَرِيَ إلَّا مِنْ تَحْتِ يَدِ الضَّامِنِ بِثَلَاثَةِ وَعِشْرِينَ دِرْهَمًا الْقِنْطَارَ فَهَلْ هُوَ حَلَالٌ؟ أَمْ حَرَامٌ؟ فَأَجَابَ: مَنْ كَانَ الأطرون قَدْ أَخَذَهُ بِحَقٍّ لَمْ يَجُزْ لِأَحَدٍ أَنْ يُكْرِهُ أَحَدًا عَلَى الشِّرَاءِ مِنْهُ وَلَا يَمْنَعَهُ أَنْ يَشْتَرِيَ مِنْ غَيْرِهِ؛ بَلْ إذَا أَخَذَهُ بِحَقٍّ وَبَاعَهُ كَمَا تُبَاعُ سِلَعُ الْمُسْلِمِينَ بِذَلِكَ جَازَ.

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