It was in this sense that some of the early generations described the Sabians as worshipping angels. Likewise, the Arabic translations of their ancient authorities’ writings state that they called them lesser gods and lords, just as they also worshipped the stars. The Quran denies that they are lords or gods, or that they possess anything beyond what belongs to a messenger who acts only upon the command of the one who sent him and intercedes only after being granted permission to intercede.

Allah refuted those among the Arabs, Romans, and other nations who made such claims. He, Most High, said:

“Nor would he command you to take the angels and prophets as lords. Would he command you to disbelieve after you have submitted to Allah?”

And He, Most High, said:

“They say, ‘The Most Merciful has taken a son.’ Glory be to Him! Rather, they are honoured servants.”

“They do not speak before He speaks, and they act by His command.”

And He, Most High, said:

“Say, ‘Call upon those whom you claim to be gods besides Allah. They do not possess even an atom’s weight in the heavens or on earth, nor do they have any share in either, nor does He have any helper among them.’”

“Intercession is of no benefit with Him except for one whom He permits. Then, when fear is lifted from their hearts, they say, ‘What did your Lord say?’ They reply, ‘The truth. And He is the Most High, the Most Great.’”

Some hadiths have already been cited concerning the angels falling unconscious when Allah issues a decree concerning creation or a religious revelation.

And He, Most High, said:

“How many angels there are in the heavens whose intercession avails nothing, except after Allah has given permission for whom He wills and is pleased with.”

And He, Most High, said:

“Rather, they are honoured servants”—and the rest of the verse.