Majmu' al-FatawaIbn Taimiya

(may Allah bless him and grant him peace), ‘We will let you remain there on those terms for as long as we wish.’ The fruit from half of Khaybar was distributed according to the allotted shares, and the Messenger of Allah (may Allah bless him and grant him peace) would take one fifth.”

In another narration recorded by Muslim, ‘Abd Allāh ibn ‘Umar reported concerning the Messenger of Allah (may Allah bless him and grant him peace):

“He entrusted the date palms and land of Khaybar to the Jews of Khaybar on condition that they cultivate them at their own expense, with half their yield going to the Messenger (may Allah bless him and grant him peace).”

Ibn ‘Abbās reported:

“The Messenger of Allah (may Allah bless him and grant him peace) entrusted Khaybar—its date palms and land—to its people in return for half the yield.”

This was recorded by Imam Ahmad and Ibn Mājah. Tāwūs reported:

“Mu‘ādh ibn Jabal leased out land during the time of the Messenger of Allah (may Allah bless him and grant him peace), Abū Bakr, ‘Umar, and ‘Uthmān in return for a third or a quarter of the yield. This practice continues to this day.”

This was recorded by Ibn Mājah. Tāwūs lived in Yemen and learned from Mu‘ādh’s companions there, who were prominent men who had lived through both the pre-Islamic and Islamic periods. His words “and ‘Umar and ‘Uthmān” mean: “We used to do likewise during the time of ‘Umar and ‘Uthmān.” He omitted the verb because the circumstances made its meaning clear: his audience knew that Mu‘ādh had left Yemen during the caliphate of Abū Bakr al-Siddīq, arrived in Syria during ‘Umar’s caliphate, and died there during that same caliphate.

Al-Bukhārī said in his Sahīh:

Qays ibn Muslim reported from Abū Ja‘far—meaning al-Bāqir—“There is no emigrant household in Medina that does not cultivate land for a third or a quarter of the yield.”

He said: “‘Alī, Sa‘d ibn Mālik, ‘Abd Allāh ibn Mas‘ūd, ‘Umar ibn ‘Abd al-‘Azīz, al-Qāsim, ‘Urwa, the families of Abū Bakr, ‘Umar, and ‘Alī, and Ibn Sīrīn all practised sharecropping. ‘Umar made agreements with people on condition that, if ‘Umar supplied the seed from

صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُقِرُّكُمْ فِيهَا عَلَى ذَلِكَ مَا شِئْنَا. وَكَانَ الثَّمَرُ عَلَى السُّهْمَانِ مِنْ نِصْفِ خَيْبَرَ. فَيَأْخُذُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْخُمُسَ} . وَفِي رِوَايَةِ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " {أَنَّهُ دَفَعَ إلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يعتملوها مِنْ أَمْوَالِهِمْ وَلِلرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَطْرُ ثَمَرِهَا} وَعَنْ ابْنِ عَبَّاسٍ " {أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى خَيْبَرَ أَهْلَهَا عَلَى النِّصْفِ: نَخْلِهَا وَأَرْضِهَا} رَوَاهُ الْإِمَامُ أَحْمَد وَابْنُ مَاجَه وَعَنْ طاوس: " أَنَّ مُعَاذَ بْنَ جَبَلٍ أَكْرَى الْأَرْضَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ عَلَى الثُّلُثِ وَالرُّبُعِ، فَهُوَ يُعْمَلُ بِهِ إلَى يَوْمِك هَذَا " رَوَاهُ ابْنُ مَاجَهُ. وطاوس كَانَ بِالْيَمَنِ وَأَخَذَ عَنْ أَصْحَابِ مُعَاذٍ الَّذِينَ بِالْيَمَنِ مِنْ أَعْيَانِ الْمُخَضْرَمِينَ وَقَوْلُهُ " وَعُمَرُ وَعُثْمَانُ " أَيْ: كُنَّا نَفْعَلُ كَذَلِكَ عَلَى عَهْدِ عُمَرَ وَعُثْمَانَ فَحَذَفَ الْفِعْلَ لِدَلَالَةِ الْحَالِ عَلَيْهِ؛ لِأَنَّ الْمُخَاطَبِينَ كَانُوا يَعْلَمُونَ أَنَّ مُعَاذًا خَرَجَ مِنْ الْيَمَنِ فِي خِلَافَةِ الصِّدِّيقِ وَقَدِمَ الشَّامَ فِي خِلَافَةِ عُمَرَ وَمَاتَ بِهَا فِي خِلَافَتِهِ. قَالَ الْبُخَارِيُّ فِي صَحِيحِهِ: وَقَالَ قَيْسُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ يَعْنِي الْبَاقِرَ - " مَا بِالْمَدِينَةِ دَارُ هِجْرَةٍ إلَّا يَزْرَعُونَ عَلَى الثُّلُثِ وَالرُّبُعِ " قَالَ: " وَزَارَعَ عَلِيٌّ وَسَعْدُ بْنُ مَالِكٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ وَالْقَاسِمُ وَعُرْوَةُ وَآلُ أَبِي بَكْرٍ وَآلُ عُمَرَ وَآلُ عَلِيٍّ وَابْنُ سِيرِين. وَعَامَلَ عُمَرُ النَّاسَ عَلَى أَنَّهُ إنْ جَاءَ عُمَرُ بِالْبَذْرِ مِنْ

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