Majmu' al-FatawaIbn Taimiya

the land and the trees.” In sales, this is analogous to the leasing arrangement under discussion, for buying land is equivalent to purchasing it. Purchasing date palms, with fruit not yet safe from damage included in the sale as an accessory to the trees, is comparable to including the fruit of date palms and grapevines as an accessory to a lease.

Both groups base their prohibition on the established reports that the Prophet, may Allah bless him and grant him peace, prohibited selling future years’ fruit and selling fruit before its soundness becomes apparent. Thus, both al-Bukhārī and Muslim relate in their Sahīhs from Ibn ʿUmar:

“The Messenger of Allah, may Allah bless him and grant him peace, prohibited selling fruit before its soundness becomes apparent. He forbade both the seller and the buyer.”

They also relate from Jābir ibn ʿAbd Allāh, may Allah be pleased with them both, who said:

“The Prophet, may Allah bless him and grant him peace, prohibited selling fruit until it ripens.” He was asked, “What does ‘ripens’ mean?” He replied, “It turns red or yellow and becomes edible.”

A narration recorded by Muslim states that this explanation was given by Saʿīd ibn al-Muthannā, who transmitted the report from Jābir.

Both Sahīhs also relate that Jābir said:

“The Prophet, may Allah bless him and grant him peace, prohibited exchanging standing grain for harvested grain, exchanging dates on the palms for dried dates, selling future years’ crops (muʿāwama), and sharecropping.”

In another narration recorded by both, “and selling fruit for future years” appears in place of “muʿāwama.”

They also relate through Zayd ibn Abī Unaysa, from ʿAtāʾ, from Jābir:

“The Messenger of Allah, may Allah bless him and grant him peace, prohibited exchanging standing grain for harvested grain, exchanging dates on the palms for dried dates, and sharecropping, as well as purchasing dates on the palms before they ripen. Ripening means:

الْأَرْضَ وَالشَّجَرَ. وَهَذَا فِي الْبَيْعِ نَظِيرُ مَسْأَلَتِنَا فِي الْإِجَارَةِ فَإِنَّ ابْتِيَاعَ الْأَرْضِ بِمَنْزِلَةِ اشْتِرَائِهَا. وَاشْتِرَاءُ النَّخْلِ وَدُخُولُ الثَّمَرَةِ الَّتِي لَمْ تَأْمَنْ الْعَاهَةَ فِي الْبَيْعِ تَبَعًا لِلْأَصْلِ: بِمَنْزِلَةِ دُخُولِ ثَمَرِ النَّخَلَاتِ وَالْعِنَبِ فِي الْإِجَارَةِ تَبَعًا. وَحُجَّةُ الْفَرِيقَيْنِ فِي الْمَنْعِ: مَا ثَبَتَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ نَهْيِهِ عَنْ بَيْعِ السِّنِينَ وَبَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ. كَمَا أَخْرَجَاهُ فِي الصَّحِيحَيْنِ عَنْ ابْنِ عُمَرَ: " {أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلَاحُهَا نَهَى الْبَائِعَ وَالْمُبْتَاعَ} . وَفِيهِمَا عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: " {نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُبَاعَ الثَّمَرَةُ حَتَّى تَشْقُحَ. قِيلَ: وَمَا تَشْقُحُ؟ قَالَ: تَحْمَارُّ أَوْ تَصْفَارُّ وَيُؤْكَلُ مِنْهَا} . وَفِي رِوَايَةٍ لِمُسْلِمِ: أَنَّ هَذَا التَّفْسِيرَ مِنْ كَلَامِ سَعِيدِ بْنِ الْمُثَنَّى الْمُحَدِّثِ عَنْ جَابِرٍ. وَفِي الصَّحِيحَيْنِ عَنْ جَابِرٍ قَالَ: " {نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَالْمُخَابَرَةِ} وَفِي رِوَايَةٍ لَهُمَا: " وَعَنْ بَيْعِ السِّنِينَ " بَدَلَ " الْمُعَاوَمَةِ " وَفِيهِمَا أَيْضًا عَنْ زَيْدِ بْنِ أَبِي أنيسة عَنْ عَطَاءٍ عَنْ جَابِرٍ: " {أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَأَنْ يَشْتَرِيَ النَّخْلَ حَتَّى يشقه} والإشقاه:

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