Majmu' al-FatawaIbn Taimiya

two things.

“The first”: Banū ‘Ubayd al-Qaddāh—whose outward profession was Rāfidism and whose inner reality was hypocrisy—would appoint a Jew as vizier at one time and a Christian at another. That Christian brought in a great many people and built many churches.

“The second”: Christian secretaries gaining control over the Muslims’ wealth and deceiving the Muslims however they pleased in their handling of it. Allah knows best. May Allah bless Muhammad.

The shaykh—may Allah have mercy on him—said:

You know that, praise be to Allah, we enjoy tremendous blessings, immense favors, abundant bounties, and gifts heaped one upon another—things that most people had never conceived of or imagined. All praise is due to Allah—abundant, pure, and blessed praise, as our Lord loves and is pleased with.

Further on, he said:

Truth continues to triumph, rise, and grow, while falsehood declines, sinks, and dwindles away. Allah has brought the adversaries into submission and utterly humbled them. Their leaders have sought peace and shown a willingness to submit to an extent that would take long to describe. We, praise be to Allah, have stipulated conditions for this that uphold the honor of Islam and the Sunnah and suppress falsehood and innovation. They have agreed to all of them, but we have held back until they put them into practice. Thus we have not trusted their word

شَيْئَانِ. " أَحَدُهُمَا " : أَنَّ بَنِي عُبَيْدٍ الْقَدَّاحَ - الَّذِينَ كَانَ ظَاهِرُهُمْ الرَّفْضَ وَبَاطِنُهُمْ النِّفَاقَ - يستوزرون تَارَةً يَهُودِيًّا وَتَارَةً نَصْرَانِيًّا وَاجْتَلَبَ ذَلِكَ النَّصْرَانِيُّ خَلْقًا كَثِيرًا وَبَنَى كَنَائِسَ كَثِيرَةً. " وَالثَّانِي " : اسْتِيلَاءُ الْكُتَّابِ مِنْ النَّصَارَى عَلَى أَمْوَالِ الْمُسْلِمِينَ فَيُدَلِّسُونَ فِيهَا عَلَى الْمُسْلِمِينَ مَا يَشَاءُونَ. وَاَللَّهُ أَعْلَمُ. وَصَلَّى اللَّهُ عَلَى مُحَمَّدٍ. وَقَالَ الشَّيْخُ - رَحِمَهُ اللَّهُ -: تَعْلَمُونَ أَنَّا بِحَمْدِ اللَّهِ فِي نِعَمٍ عَظِيمَةٍ وَمِنَنٍ جَسِيمَةٍ وَآلَاءٍ مُتَكَاثِرَةٍ وَأَيَادٍ مُتَظَاهِرَةٍ. لَمْ تَكُنْ تَخْطُرُ لِأَكْثَرِ الْخَلْقِ بِبَالِ وَلَا تَدُورُ لَهُمْ فِي خَيَالٍ. وَالْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى. إلَى أَنْ قَالَ: وَالْحَقُّ دَائِمًا فِي انْتِصَارٍ وَعُلُوٍّ وَازْدِيَادٍ وَالْبَاطِلُ فِي انْخِفَاضٍ وَسَفَالٍ وَنَفَادٍ. وَقَدْ أَخْضَعَ اللَّهُ رِقَابَ الْخُصُومِ وَأَذَلَّهُمْ غَايَةَ الذُّلِّ وَطَلَبَ أَكَابِرُهُمْ مِنْ السِّلْمِ وَالِانْقِيَادِ مَا يَطُولُ وَصْفُهُ. وَنَحْنُ - وَلِلَّهِ الْحَمْدُ - قَدْ اشْتَرَطْنَا عَلَيْهِمْ فِي ذَلِكَ مِنْ الشُّرُوطِ مَا فِيهِ عِزُّ الْإِسْلَامِ وَالسُّنَّةُ وَانْقِمَاعُ الْبَاطِلِ وَالْبِدْعَةِ وَقَدْ دَخَلُوا فِي ذَلِكَ كُلِّهِ وَامْتَنَعْنَا حَتَّى يَظْهَرُوا ذَلِكَ إلَى الْفِعْلِ. فَلَمْ نَثِقْ لَهُمْ بِقَوْلِ

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