Majmu' al-FatawaIbn Taimiya

—that is, in assisting them—“saying, ‘We fear that misfortune may befall us.’” Allah Most High then said:

“But perhaps Allah will bring victory or a decision from Him, and then they will”—meaning these hypocrites who ally themselves with non-Muslims under Muslim protection—“regret what they concealed within themselves.”

“The believers will say, ‘Are these the ones who swore their most solemn oaths by Allah that they were with you?’ Their deeds have come to nothing, and they have become losers.”

Those with experience know that Jews, Christians, and hypocrites living under Muslim protection correspond with their coreligionists, conveying news of the Muslims and whatever secrets of theirs they discover. Such reports from those under Muslim protection to their coreligionists have led to Muslims being seized in the lands of the Tatars, people being taken captive, and other consequences.

Among the well-known verses of poetry are these words:

Every enmity may yet turn to affection,
Except the enmity of one who opposes you in religion.

For this and other reasons, they were prohibited from holding authority over Muslims or managing the interests of Muslims who strengthen them or surpass them in experience and trustworthiness. Indeed, employing someone less capable than they are is more beneficial to Muslims in their religious and worldly affairs. A little lawful provision is blessed, whereas abundant unlawful wealth vanishes and Allah Most High wipes it out.

Allah knows best. May Allah bless Muhammad, his family, and his Companions, and grant them peace.

أَيْ فِي مُعَاوَنَتِهِمْ {يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ} فَقَالَ اللَّهُ تَعَالَى: {فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا} أَيْ هَؤُلَاءِ الْمُنَافِقُونَ الَّذِينَ يُوَالُونَ أَهْلَ الذِّمَّةِ {عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ} {وَيَقُولُ الَّذِينَ آمَنُوا أَهَؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ} . فَقَدْ عَرَفَ أَهْلُ الْخِبْرَةِ أَنَّ أَهْلَ الذِّمَّةِ مِنْ الْيَهُودِ وَالنَّصَارَى وَالْمُنَافِقِينَ يُكَاتِبُونَ أَهْلَ دِينِهِمْ بِأَخْبَارِ الْمُسْلِمِينَ وَبِمَا يَطَّلِعُونَ عَلَى ذَلِكَ مِنْ أَسْرَارِهِمْ حَتَّى أُخِذَ جَمَاعَةٌ مِنْ الْمُسْلِمِينَ فِي بِلَادِ التَّتَارِ وَسَبْي وَغَيْرُ ذَلِكَ؛ بِمُطَالَعَةِ أَهْلِ الذِّمَّةِ لِأَهْلِ دِينِهِمْ. وَمِنْ الْأَبْيَاتِ الْمَشْهُورَةِ قَوْلُ بَعْضِهِمْ: كُلُّ الْعَدَاوَاتِ تُرْجَى مَوَدَّتُهَا … إلَّا عَدَاوَةَ مَنْ عَادَاك فِي الدِّينِ وَلِهَذَا وَغَيْرِهِ مُنِعُوا أَنْ يَكُونُوا عَلَى وِلَايَةِ الْمُسْلِمِينَ أَوْ عَلَى مَصْلَحَةِ مَنْ يُقَوِّيهِمْ أَوْ يَفْضُلُ عَلَيْهِمْ فِي الْخِبْرَةِ وَالْأَمَانَةِ مِنْ الْمُسْلِمِينَ؛ بَلْ اسْتِعْمَالُ مَنْ هُوَ دُونَهُمْ فِي الْكِفَايَةِ أَنْفَعُ لِلْمُسْلِمِينَ فِي دِينِهِمْ وَدُنْيَاهُمْ وَالْقَلِيلُ مِنْ الْحَلَالِ يُبَارَكُ فِيهِ وَالْحَرَامُ الْكَثِيرُ يَذْهَبُ وَيَمْحَقُهُ اللَّهُ تَعَالَى. وَاَللَّهُ أَعْلَمُ وَصَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَآلِهِ وَصَحْبِهِ وَسَلَّمَ.

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