Majmu' al-FatawaIbn Taimiya

Al-Bukhārī and Muslim also recorded in their two Sahīhs a hadith concerning them, narrated by Sahl ibn Hunayf, conveying the same meaning. Al-Bukhārī also related it from Abd Allāh ibn Umar, while Muslim related it from Abū Dharr, Rāfi‘ ibn Amr, Jābir ibn Abd Allāh and others. Al-Nasā’ī narrated:

“Abū Barza was asked, ‘Did you hear Allah’s Messenger, may Allah bless him and grant him peace, mention the Khawārij?’

“He replied, ‘Yes. I heard Allah’s Messenger, may Allah bless him and grant him peace, with my own ears and saw him with my own eyes. Some wealth was brought to Allah’s Messenger, may Allah bless him and grant him peace, and he distributed it, giving to those on his right and those on his left, but giving nothing to those behind him. A man behind him stood up and said, “Muhammad, you have not been just in this distribution!” He was a black man with cropped hair, wearing two white garments.

“‘Allah’s Messenger, may Allah bless him and grant him peace, became intensely angry and said to him, “By Allah, after me you will find no man more just than I am.” Then he said, “At the end of time, people will emerge, as though this man were one of them. They will recite the Quran, but it will not pass beyond their collarbones. They will pass out of Islam as an arrow passes through its quarry. Their distinguishing mark will be shaved heads. They will continue to emerge until the last of them emerge alongside the Dajjāl. When you encounter them, kill them. They are the very worst of creation.”’”

In Sahīh Muslim, Abd Allāh ibn al-Sāmit narrates from Abū Dharr, who said that Allah’s Messenger, may Allah bless him and grant him peace, said:

“After me, there will be people from my community—or: there will arise after me people from my community—who recite the Quran, but it will not pass beyond their throats. They will pass out of the religion as an arrow passes through its quarry, then never return to it. They are the very worst of creation.”

Ibn al-Sāmit said: “Then I met

وَأَخْرَجَا فِي الصَّحِيحَيْنِ حَدِيثَهُمْ مِنْ حَدِيثِ سَهْلِ بْنِ حنيف بِهَذَا الْمَعْنَى وَرَوَاهُ الْبُخَارِيُّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ عُمَرَ وَرَوَاهُ مُسْلِمٌ مِنْ حَدِيثِ أَبِي ذَرٍّ وَرَافِعِ بْنِ عَمْرٍو وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَغَيْرِهِمْ وَرَوَى النِّسَائِيُّ {عَنْ أَبِي بَرْزَةَ أَنَّهُ قِيلَ لَهُ: هَلْ سَمِعْت رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الْخَوَارِجَ؟ قَالَ: نَعَمْ. سَمِعْت رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُذُنِي وَرَأَيْته بِعَيْنِي: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِمَالِ فَقَسَمَهُ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ؛ وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا. فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ: يَا مُحَمَّدُ؛ مَا عَدَلْت فِي الْقِسْمَةِ - رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ - فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَضَبًا شَدِيدًا وَقَالَ لَهُ: وَاَللَّهِ لَا تَجِدُونَ بَعْدِي رَجُلًا هُوَ أَعْدَلُ مِنِّي ثُمَّ قَالَ: يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ كَأَنَّ هَذَا مِنْهُمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ سِيمَاهُمْ التَّحْلِيقُ لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الدَّجَّالِ. فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ. هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ} وَفِي صَحِيحِ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {إنَّ بَعْدِي مِنْ أُمَّتِي - أَوْ سَيَكُونُ بَعْدِي مِنْ أُمَّتِي - قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَلَاقِيمَهُمْ يَخْرُجُونَ مِنْ الدِّينِ كَمَا يَخْرُجُ السَّهْمُ مِنْ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ} . قَالَ ابْنُ الصَّامِتِ: فَلَقِيت

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