Majmu' al-FatawaIbn Taimiya

Exalted is He:

“Indeed, Allah has purchased from the believers their lives and their wealth in exchange for Paradise. They fight in the cause of Allah, killing and being killed.”

And (Paradise is the name of the abode that encompasses every delight). These range from the highest—looking upon Allah—to lesser delights that souls desire and eyes delight in, some of which we may know and some of which we may not. As Allah, Exalted is He, said, according to what His Messenger, may Allah bless him and grant him peace, narrated from Him:

“I have prepared for My righteous servants what no eye has seen, no ear has heard, and no human heart has ever imagined.”

Some of the reasons for beginning this surah in this way have thus become clear.

Then He, Exalted is He, said:

“O you who believe, remember Allah’s favour upon you when armies came against you, and We sent against them a wind and armies you did not see. And Allah sees all that you do.”

The account, in brief, is as follows: most of the polytheists surrounding the Muslims formed a coalition against them and brought their forces to Medina to eradicate the believers. Quraysh gathered with their allies from Banū Asad, Ashjaʿ, Fazārah, and other tribes of Najd.

The Jews of Qurayzah and al-Nadīr also joined together. The Prophet, may Allah bless him and grant him peace, had previously expelled Banū al-Nadīr, as Allah, Exalted is He, mentioned in Surah al-Hashr. They came with the confederates to Qurayzah, who had a treaty with the Prophet, may Allah bless him and grant him peace, and lived nearby, close to

تَعَالَى: {إنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ} . وَ (الْجَنَّةُ اسْمٌ لِلدَّارِ الَّتِي حَوَتْ كُلَّ نَعِيمٍ) . أَعْلَاهُ النَّظَرُ إلَى اللَّهِ إلَى مَا دُونَ ذَلِكَ مِمَّا تَشْتَهِيهِ الْأَنْفُسُ وَتَلَذُّ الْأَعْيُنُ مِمَّا قَدْ نَعْرِفُهُ وَقَدْ لَا نَعْرِفُهُ كَمَا قَالَ اللَّهُ تَعَالَى فِيمَا رَوَاهُ عَنْهُ رَسُولُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {أَعْدَدْت لِعِبَادِي الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ} . فَقَدْ تَبَيَّنَ بَعْضُ أَسْبَابِ افْتِتَاحِ هَذِهِ السُّورَةِ بِهَذَا. ثُمَّ إنَّهُ تَعَالَى قَالَ: {يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا} . كَانَ مُخْتَصَرُ الْقِصَّةِ: أَنَّ الْمُسْلِمِينَ تَحَزَّبَ عَلَيْهِمْ عَامَّةُ الْمُشْرِكِينَ الَّذِينَ حَوْلَهُمْ وَجَاءُوا بِجُمُوعِهِمْ إلَى الْمَدِينَةِ لِيَسْتَأْصِلُوا الْمُؤْمِنِينَ. فَاجْتَمَعَتْ قُرَيْشٌ وَحُلَفَاؤُهَا مِنْ بَنِي أَسَدٍ وَأَشْجَعَ وَفَزَارَةَ وَغَيْرِهِمْ مِنْ قَبَائِلِ نَجْدٍ. وَاجْتَمَعَتْ أَيْضًا الْيَهُودُ: مِنْ قُرَيْظَةَ وَالنَّضِيرِ. فَإِنَّ بَنِي النَّضِيرِ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجْلَاهُمْ قَبْلَ ذَلِكَ كَمَا ذَكَرَهُ اللَّهُ تَعَالَى فِي " سُورَةِ الْحَشْرِ " . فَجَاءُوا فِي الْأَحْزَابِ إلَى قُرَيْظَةَ وَهْم مُعَاهِدُونَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمُجَاوِرُونَ لَهُ قَرِيبًا مِنْ

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