Majmu' al-FatawaIbn Taimiya

on one of the Muslim rulers when the Muslims were besieging Acre.” Other judges and others likewise deceived rulers other than this one.

Falsehood concerning events in the world is more prevalent than falsehood concerning religious matters, because those who give worldly interests precedence over religion are more eager for such knowledge. Although religious people also have an interest in it, their interest in religion is stronger. The former do not possess the same light for distinguishing truth from falsehood as religious people do. Hence liars have proliferated in this field, many of their falsehoods have gained currency, vast sums have been wrongfully acquired through them, and many people aspiring to kingship and similar ambitions have been killed as a result.

For this reason, they employ various methods of deception in this field and deliberately lie about it. Sometimes they appeal to physical movements and configurations brought about by Allah, such as the movements of the celestial spheres and heavenly bodies, meteors, thunder, lightning, winds, and other such phenomena. At other times, they rely on movements and configurations that they themselves produce, such as divining with sand, pebbles, and barley, drawing lots by hand, and similar practices belonging to the same category as divination by arrows. They seek knowledge of events through this practice of divination, whether using arrows, pebbles, or other objects mentioned by scholars of Quranic exegesis.

Thus, whenever someone physically alters any material object in order to discover what the future holds for him, this belongs to the same category—unlike the good omen sanctioned by the Sharia, which used to

عَلَى بَعْضِ مُلُوكِ الْمُسْلِمِينَ لَمَّا كَانَ الْمُسْلِمُونَ مُحَاصِرِي عَكَّةَ وَكَذَلِكَ غَيْرُهُ مِنْ الْقُضَاةِ وَغَيْرِهِمْ لَبَّسُوا عَلَى غَيْرِ هَذَا الْمَلِكِ. وَبَابُ الْكَذِبِ فِي الْحَوَادِثِ الْكَوْنِيَّةِ أَكْثَرُ مِنْهُ فِي الْأُمُورِ الدِّينِيَّةِ لِأَنَّ تَشَوُّفَ الَّذِينَ يُغَلِّبُونَ الدُّنْيَا عَلَى الدِّينِ إلَى ذَلِكَ أَكْثَرُ وَإِنْ كَانَ لِأَهْلِ الدِّينِ إلَى ذَلِكَ تَشَوُّفٌ لَكِنَّ تَشَوُّفَهُمْ إلَى الدِّينِ أَقْوَى وَأُولَئِكَ لَيْسَ لَهُمْ مِنْ الْفُرْقَانِ بَيْنَ الْحَقِّ وَالْبَاطِلِ مِنْ النُّورِ مَا لِأَهْلِ الدِّينِ. فَلِهَذَا كَثُرَ الْكَذَّابُونَ فِي ذَلِكَ وَنَفَقَ مِنْهُ شَيْءٌ كَثِيرٌ وَأُكِلَتْ بِهِ أَمْوَالٌ عَظِيمَةٌ بِالْبَاطِلِ وَقُتِلَتْ بِهِ نُفُوسٌ كَثِيرَةٌ مِنْ الْمُتَشَوِّفَةِ إلَى الْمُلْكِ وَنَحْوِهَا. وَلِهَذَا يُنَوِّعُونَ طُرُقَ الْكَذِبِ فِي ذَلِكَ وَيَتَعَمَّدُونَ الْكَذِبَ فِيهِ: تَارَةً بِالْإِحَالَةِ عَلَى الْحَرَكَاتِ وَالْأَشْكَالِ الْجُسْمَانِيَّةِ الْإِلَهِيَّةِ مِنْ حَرَكَاتِ الْأَفْلَاكِ وَالْكَوَاكِبِ. وَالشُّهُبِ وَالرُّعُودِ وَالْبُرُوقِ وَالرِّيَاحِ وَغَيْرِ ذَلِكَ وَتَارَةً بِمَا يُحْدِثُونَهُ هُمْ مِنْ الْحَرَكَاتِ وَالْأَشْكَالِ كَالضَّرْبِ بِالرَّمْلِ وَالْحَصَا وَالشَّعِيرِ وَالْقُرْعَةِ بِالْيَدِ وَنَحْوِ ذَلِكَ مِمَّا هُوَ مِنْ جِنْسِ الِاسْتِقْسَامِ بِالْأَزْلَامِ؛ فَإِنَّهُمْ يَطْلُبُونَ عِلْمَ الْحَوَادِثِ بِمَا يَفْعَلُونَهُ مِنْ هَذَا الِاسْتِقْسَامِ بِهَا سَوَاءٌ كَانَتْ قِدَاحًا أَوْ حَصًى أَوْ غَيْرَ ذَلِكَ مِمَّا ذَكَرَهُ أَهْلُ الْعِلْمِ بِالتَّفْسِيرِ. فَكُلُّ مَا يُحْدِثُهُ الْإِنْسَانُ بِحَرَكَةِ مِنْ تَغْيِيرِ شَيْءٍ مِنْ الْأَجْسَامِ لِيَسْتَخْرِجَ بِهِ عِلْمَ مَا يَسْتَقْبِلُهُ فَهُوَ مِنْ هَذَا الْجِنْسِ؛ بِخِلَافِ الْفَأْلِ الشَّرْعِيِّ وَهُوَ الَّذِي كَانَ

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